“South Koreans do not consider the integrity of their state important enough to go to war for.”

—  Brian Reynolds Myers

2010s, Interview with Chad O'Carroll (2012)

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Brian Reynolds Myers149
American professor of international studies 1963

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“South Koreans would rather see their state's security compromised than risk their own prosperity. Let’s not overestimate South Koreans’ attachment to their own state, which a sizable but influential minority still considers illegitimate.”

Brian Reynolds Myers (1963) American professor of international studies

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“The South Korean flag continues to function at least in South Korea, not as a symbol of the state but as a symbol of the race.”

Brian Reynolds Myers (1963) American professor of international studies

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“Judging from the yin-yang flag's universal popularity in South Korea, even among those who deny the legitimacy of the Republic of Korea, it evidently evokes the [Korean] race first and the [South Korean] state second. There is therefore none of the parodying or deliberate desecration of the [South Korean] state flag that one encounters in the countercultures of other countries.”

Brian Reynolds Myers (1963) American professor of international studies

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“South Korean nationalism is something quite different from the patriotism toward the state that Americans feel. Identification with the Korean race is strong, while that with the Republic of Korea is weak.”

Brian Reynolds Myers (1963) American professor of international studies

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“South Korea has its most pacifist administration ever… [P]eople here do not identify strongly with their state. No public holiday celebrates it, neither the flag nor the coat of arms nor the anthem conveys republican or non-ethnic values, no statues of presidents stand in major cities. Few people can even tell you the year in which the state was founded. When the average [South Korean] man sees the [South Korean] flag, he feels fraternity with [ethnic] Koreans around the world.”

Brian Reynolds Myers (1963) American professor of international studies

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“Usually the South Korean left is blamed for the public's lack of patriotism, but it is the right who made blood nationalism a state religion.”

Brian Reynolds Myers (1963) American professor of international studies

&quot;South Korea: The Unloved Republic&quot; https://web.archive.org/web/20150609101401/http://www.asiasociety.org/south-korea-unloved-republic (14 September 2010), Asia Society <br class="br">2010s

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“What holds South Korean nationalists together is b)”

Brian Reynolds Myers (1963) American professor of international studies

2010s, League Confederation Goes Outer-Track (September 2018)
Context: [O]bservers regard the word nationalism (now a pejorative in the West) as inappropriate for what they see as a natural, healthy yearning to make the peninsula whole again. But a distinction must be made between: a) feelings of ethnic community, pride in a shared cultural tradition, and a sense of special humanitarian duty to one’s own people, all of which West Germans felt in 1989-90 despite being generally anti-nationalist, and b) an ideological commitment to raising the stature of one’s race on the world stage. What holds South Korean nationalists together is b) and not a). This can be seen by their inordinate horror of the financial and social disruptions of unification, which in the past has actuated deliberate exaggeration of the likely costs, and which still induces many Moon-supporters to propose maintaining a one-nation, two-state system indefinitely. We see it also in the general indifference to human rights abuses in the North, and in the great pleasure and pride the ROK's envoys showed last week at being in the dictator’s presence.

“[T]he once-marginal myth that the [South Korean] republic came into existence in Shanghai in 1919 as a nationalist state has become orthodox with remarkable speed.”

Brian Reynolds Myers (1963) American professor of international studies

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