
Free Synagogue Pulpit: Sermons and Addresses
Source: p. 28 https://archive.org/details/freesynagoguepu00wisegoog/page/n36/mode/2up
Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.
Free Synagogue Pulpit: Sermons and Addresses
Source: p. 28 https://archive.org/details/freesynagoguepu00wisegoog/page/n36/mode/2up
Naguib Mahfouz in: Gary Dexter (2010) Poisoned Pens: Literary Invective Form Amis to Zola. p. 226
"What Is Justice?" (1952), published in What is Justice? (1957)
The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)
Source: Jesus or Christianity: A Study in Contrasts (1929), p. 31
“I do not merely assert that the ideal orator should be a good man, but I affirm that no man can be an orator unless he is a good man. For it is impossible to regard those men as gifted with intelligence who on being offered the choice between the two paths of virtue and of vice choose the latter, nor can we allow them prudence, when by the unforeseen issue of their own actions they render themselves liable not merely to the heaviest penalties of the laws, but to the inevitable torment of an evil conscience.”
Neque enim tantum id dico, eum qui sit orator virum bonum esse oportere, sed ne futurum quidem oratorem nisi virum bonum. Nam certe neque intellegentiam concesseris iis qui proposita honestorum ac turpium via peiorem sequi malent, neque prudentiam, cum in gravissimas frequenter legum, semper vero malae conscientiae poenas a semet ipsis inproviso rerum exitu induantur.
Book XII, Chapter I, 3; translation by H. E. Butler
De Institutione Oratoria (c. 95 AD)
1910s, Address to the Knights of Columbus (1915)
Variant translation: "Instead, we think the plans of our neighbors are as good as our own, and we can't work out whose chances at war are better in a speech. So we always make our preparations in action, on the assumption that our enemies know what they are doing. We should not build our hopes on the belief that they will make mistakes, but on our own careful foresight. And we should not think there is much difference between one man and another, except that the winner will be the one whose education was the most severe." Translation by Paul Woodruff.
Variant translation: "There is no need to suppose that human beings differ very much from one another: but it is true that the ones who come out on top are the ones who have been trained in the hardest school." Note: Some versions omit the "who have been".
Book I, 1.84-[4]
History of the Peloponnesian War, Book I