“Well, you know, a lot of work nowadays [c. 1991] tends to be illustrative of theory already written, and some of it tends to be quite consciously didactic, as if the determination is to teach somebody something. And letting that go for the moment, as far as its value is concerned, it's exactly the opposite of what I seem to find most useful, and that is to leave things open and not determine anything except the very clear form. The form is always very simple and clear. What is experienced is uncertain and unforeseeable, which is why I do it, and its point is never clear to me, even after I've done it. So that's a very, very different way of looking at the nature of our responsibility in the world.”

On Ho Chi Minh. as quoted in Martin Niemöller, 1892-1984 (1984) by James Bentley, p. 225

A Conversation with Ward Cunningham (2003), The Simplest Thing that Could Possibly Work

As translated by Will Fitzgerald
Other Inquisitions (1952), The Analytical Language of John Wilkins

Quote from Corot's 'Notebooks', ca. 1828, as quoted in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 240
1820 - 1850

Pourquoi ne pas en finir? se dit-il enfin; pourquoi cette obstination à lutter contre le destin qui m'accable? J'ai beau faire les plans de conduite les plus raisonnables en apparence, ma vie n'est qu'une suite de malheurs et de sensations amères. Ce mois-ci ne vaut pas mieux que le mois passé; cette année-ci ne vaut pas mieux que l'autre année; d'où vient cette obstination à vivre? Manquerais-je de fermeté? Qu'est-ce que la mort? se dit-il en ouvrant la caisse de ses pistolets et les considérant. Bien peu de chose en vérité; il faut être fou pour s'en passer.
Source: Armance (1827), Ch. 2

Letter from Salon to his son Cesar (March 1555) as translated by Peter Lemesurier http://www.propheties.it/nostradamus/letters/cesar.htm

1930s, Address at the Democratic State Convention, Syracuse, New York (1936)
Context: Desperate in mood, angry at failure, cunning in purpose, individuals and groups are seeking to make Communism an issue in an election where Communism is not a controversy between the two major parties.
Here and now, once and for all, let us bury that red herring, and destroy that false issue. You are familiar with my background; you know my heritage; and you are familiar, especially in the State of New York, with my public service extending back over a quarter of a century. For nearly four years I have been President of the United States. A long record has been written. In that record, both in this State and in the national capital, you will find a simple, clear and consistent adherence not only to the letter, but to the spirit of the American form of government.

Lecture I, "Religion and Neurology"
1900s, The Varieties of Religious Experience (1902)
Context: To plead the organic causation of a religious state of mind, then, in refutation of its claim to possess superior spiritual value, is quite illogical and arbitrary, unless one have already worked out in advance some psycho-physical theory connecting spiritual values in general with determinate sorts of physiological change. Otherwise none of our thoughts and feelings, not even our scientific doctrines, not even our dis-beliefs, could retain any value as revelations of the truth, for every one of them without exception flows from the state of their possessor's body at the time.