Jonah Lehrer book Proust Was a Neuroscientist
Source: Proust Was a Neuroscientist (2007), Chapter 1, page 3.
Freedom for Über-Marionettes: What Science Won't Tell You (p. 151)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Jonah Lehrer book Proust Was a Neuroscientist
Source: Proust Was a Neuroscientist (2007), Chapter 1, page 3.
Baruch Spinoza (1632–1677) Dutch philosopher
Matthew Stewart, in his book The Courtier and the Heretic (2006)
S - Z
Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms
"Can We Truly Know Sloth and Rapacity?" pp. 389
Leonardo's Mountain of Clams and the Diet of Worms (1998)
John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Deception: Animal Faith (p. 55)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
Stephen Stich (1943) American philosopher
"Do Animals Have Beliefs?" (1979); as quoted in The Case for Animal Rights by Tom Regan (University of California Press, 2004), p. 36 https://books.google.it/books?id=Y0tWjRmxFE4C&pg=PA36.
I. Bernard Cohen (1914–2003) American historian of science
Source: The Cambridge Companion to Newton, 2002, p. 1
John Gray book Straw Dogs: Thoughts on Humans and Other Animals
The Deception: Nietzsche's Optimism (p.47-8)
Straw Dogs: Thoughts on Humans and Other Animals (2002)
Steven Kotler (1967) American journalist
Source: A Small Furry Prayer: Dog Rescue and the Meaning of Life
George Bernard Shaw (1856–1950) Irish playwright
Preface; The Sacredness of Human Life
1930s, On the Rocks (1933)
Context: In law we draw a line between the killing of human animals and non-human ones, setting the latter apart as brutes. This was founded on a general belief that humans have immortal souls and brutes none. Nowadays more and more people are refusing to make this distinction. They may believe in The Life Everlasting and The Life to Come; but they make no distinction between Man and Brute, because some of them believe that brutes have souls, whilst others refuse to believe that the physical materializations and personifications of The Life Everlasting are themselves everlasting. In either case the mystic distinction between Man and Brute vanishes; and the murderer pleading that though a rabbit should be killed for being mischievous he himself should be spared because he has an immortal soul and a rabbit has none is as hopelessly out of date as a gentleman duellist pleading his clergy. When the necessity for killing a dangerous human being arises, as it still does daily, the only distinction we make between a man and a snared rabbit is that we very quaintly provide the man with a minister of religion to explain to him that we are not killing him at all, but only expediting his transfer to an eternity of bliss.
Grady Booch (1955) American software engineer
Source: Object-oriented design: With Applications, (1991), p. 34-35