“As commonly practised, philosophy is the attempt to find good reasons for conventional beliefs. In Kant's time the creed of conventional people was Christian, now it is humanist. Nor are these two faiths so different from one another.Over the past 200 years, philosophy has shaken off Christian faith. It has not given up Christianity's cardinal error — the belief that humans are radically different from all other animals.”

— John Gray, book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: At the Masked Ball (p. 37)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

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John Gray164

British philosopher 1948

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“Christians are beginning to lose the spirit of intolerance which animated them: experience has shown the error of the expulsion of the Jews from Spain, and of the persecution of those Christians in France whose belief differed a little from that of the king. They have realized that zeal for the advancement of religion is different from a due attachment to it; and that in order to love it and fulfill its behests, it is not necessary to hate and persecute those who are opposed to it.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 60. (Usbek writing to Ibben)
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“There is a radical difference between the Christian expectation of the resurrection of the dead and the Greek belief in the immortality of the soul.. . . Although Christianity later established a link between these two beliefs, and today the average Christian confuses them completely, I see no reason to hide what I and the majority of scholars consider to be the truth.. . . The life and thought of the New Testament are entirely dominated by faith in the resurrection.. . . The whole man, who is really dead, is brought back to life by a new creative act of God.”

Oscar Cullmann (1902–1999) French theologian

In the book Immortality of the Soul or Resurrection of the Dead?

“It seems to me that an age of belief sowed the good seed of which an age of unbelief, an age at least of less fervent belief, reaps the fruits. It strikes me that the moral precepts and moral influences of Christianity needed the dogmatic teaching and the systematic discipline of past times to gain for them a hold in the world. The sower may sometimes have sowed tares along with his wheat, but the wheat has survived the tares. I believe that many a man who has little faith in Christian theology is deeply influenced by Christian morality, and that he is altogether a different man from what he would have been had Christianity never been.”

Edward Augustus Freeman (1823–1892) English historian (1823-1892)

Source: 'The Morality of Field Sports', The Fortnightly Review (October 1869), quoted in E. A. Freeman, The Morality of Field Sports (1874), p. 12

“One reason that Christian theology is so detached from larger intellectual or artistic movements is that it has not suffered consciously a crisis of its expressive forms. At a cultural moment when most humanistic disciplines—not to say, literature and all of the fine arts—have passed through several generations of radical formal innovation, theology is still written as if the conventional forms posed no problems.”

Mark D. Jordan (1953)

Christian Rhetoric: Scraps for a Manifesto

“Paralleling the corporate shift away from manufacturing goods to manufacturing brands, Christianity in North America has drifted from a faith of substance to a faith of perception.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“I now come to the third great obstacle to human self-knowledge, to the belief — deeply rooted in our western culture — that what can be explained in terms of natural science has no values. This belief springs from an exaggeration of Kant's values-philosophy, the consequence of the idealistic dichotomy of the world into the external world of things and the internal laws of human reason.”

Konrad Lorenz book On Aggression

Source: On Aggression (1963), Ch. XII : On the Virtue of Scientific Humility

“If Negroes are only “white men with black skins, nothing more, nothing less,” then, conversely, white men are only Negroes with white skins, nothing more, nothing less. This means that all cultural differences, hereditary predispositions, and historical traditions are irrelevant and meaningless. It means, in other words, that history is meaningless. And how can one be an historian if it is his purpose to deny history? The white man has behind him centuries of Christian culture, and the discipline and selective breeding this faith requires. Although the white man may reject this faith and subject himself instead to the requirements of humanism, he is still a product of this Christian past. The Negro is a product of a radically different past, and his heredity is governed by radically different consideration.”

Rousas John Rushdoony (1916–2001) American theologian

Source: Writings, The Biblical Philosophy of History (1969), p. 88

“I’m what C. S. Lewis would call a ʽMere Christianʼ, and all of my two books are very, very much meant to be from the point of view of what C. S. Lewis called ‘Mere Christianity’, meaning that I don’t touch upon anything at all where Protestants, Catholics, and Orthodox Christians differ, yhey express just the basics of the faith, from a basic, ecumenical Christian viewpoint. They only talk about the Christian faith that they have agreement on.”

Eric Metaxas (1963) American journalist

Eric Metaxas and the God Question http://www.greeknewsonline.com/eric-metaxas-and-the-god-question/ (August 1, 2007)

“The problem is not merely that of the transformation of Christianity into a state religion but of the diffusion of this faith that has stopped being a faith and has become a collective ideology, a kind of manifestation of thought that collects all the commonplaces, the legends, the miracles, the “prophecies,” the apocalypses, the thaumaturgies, and formulates for the people a facile, moralistic, and constructive set of beliefs.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 40

“The fundamental principle of faith of Judeo Christian (belief) is there is a God, who is our heavenly Father and all the people on this earth and every speck of humanity on this earth is a creation of God … And every creation of humanity is a child of God.”

Mitt Romney (1947) American businessman and politician

Faith in America speech, 2007

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