“Rousseau’s ideas were in the air; he only expressed what many of his contemporaries knew, namely that they were faced with a choice and had to decide either for Voltairianism, with its reasonableness and respectability, or for the surrender of historical traditions and a completely new beginning. There is no personal relationship in the whole history of European culture with more profound symbolic significance than that between Voltaire and Rousseau.”

—  Arnold Hauser

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Rousseau’s ideas were in the air; he only expressed what many of his contemporaries knew, namely that they were faced w…" by Arnold Hauser?
Arnold Hauser photo
Arnold Hauser 34
Hungarian art historian 1892–1978

Related quotes

“The idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant.”

Richard Hofstadter The Paranoid Style in American Politics

The Paranoid Style in American Politics (1964)

“Rousseau … is aesthetically revolted by the trashiness of what, some twenty years ago, David Riesman called the 'other-directed' personality, which he saw becoming ever-more salient in our society. This is the personality whose whole being is attuned to catch the signals sent out by the consensus of his fellows and by the institutional agencies of the culture, to the extent that he is scarcely a self at all, but, rather, a reiterated impersonation.”

Lionel Trilling book Sincerity and Authenticity

Source: Sincerity and Authenticity (1972), p. 66

Yolanda King photo

“He knew in 1968 that while this was a beautiful symbol of hope and possibility, it indeed was only the beginning. For after they joined hands what then were they going to do?”

Yolanda King (1955–2007) American actress

1980s, A Dream Deferred (1989)
Context: He knew in 1968 that while this was a beautiful symbol of hope and possibility, it indeed was only the beginning. For after they joined hands what then were they going to do? Yes, he was dreaming again of marching on Washington, but this time the intent was to stay there not just for a day, not just for speeches and singing but to engage in a campaign of massive civil disobedience to try and stop, nonviolently, the functioning of the national government until the cause of the poor became this nation’s first priority—until all people were guaranteed a decent job, at a decent income, until we stopped the killing of Asians abroad in the Vietnam war and turned to attend to the very desperate needs of our people within our shores. That was the last dream. And if you understand that dream, if you understand that for the last six months of his life Martin Luther King Jr. was not only talking about but actively organizing native Americans, Hispanics, poor whites, blacks, people from all across this nation who had for so long been denied; if you realize how threatening that was, perhaps you will understand why the bullet came, perhaps where it came from.

Douglass C. North photo

“Its objectives to suggest new paths for the study of European economic history rather than fit either of these standard formats. It is more than anything an agenda for new research.”

Douglass C. North (1920–2015) American Economist

Source: The rise of the western world, 1973, p. vii, Preface

Neal Stephenson photo

“They knew many things but had no idea why. And strangely this made them more, rather than less, certain that they were right.”

Neal Stephenson book Anathem

Part 2, Apert
Source: Anathem (2008)

Thomas Edison photo

“Many a person who could not comprehend Rousseau, and would be puzzled by Montesquieu, could understand Paine as an open book.”

Thomas Edison (1847–1931) American inventor and businessman

The Philosophy of Paine (1925)
Context: Many a person who could not comprehend Rousseau, and would be puzzled by Montesquieu, could understand Paine as an open book. He wrote with a clarity, a sharpness of outline and exactness of speech that even a schoolboy should be able to grasp. There is nothing false, little that is subtle, and an impressive lack of the negative in Paine. He literally cried to his reader for a comprehending hour, and then filled that hour with such sagacious reasoning as we find surpassed nowhere else in American letters — seldom in any school of writing.

Iain Banks photo

“More than anything else now, though, he wanted to save Darckense. He had seen too many dead, dry eyes, too much air-blackened blood, too much fly-blown flesh, to be able to relate such ghastly truths to the nebulous ideas of honor and tradition that people claimed they were fighting for. Only the well-being of one loved person seemed really worth fighting for now; it was all that seemed real, all that could save his sanity.”

Iain Banks Culture series

Source: Culture series, Use of Weapons (1990), Chapter I (p. 444).

Albert Camus photo

“If the only significant history of human thought were to be written, it would have to be the history of its successive regrets and its impotences.”

Albert Camus book The Myth of Sisyphus

Source: The Myth of Sisyphus (1942), Absurd Creation, p. 18

“Smith certainly thought he was reflecting on general human experience, and his evidence was not limited to his own society. He had a fairly wide knowledge of history, including the history of ancient Greece and Rome, and he took a keen interest in such anthropological reports as were available, notably reports about the indigenous inhabitants of North America. He knew that the behaviour and the ethics of the American Indians differed markedly in some respects from what was found in Europe, and he knew, too, that the ethics of ancient Graeco-Roman civilization differed, in other respects, from the ethics of Christianity. He was also aware of minor differences in the mores of at least some European societies”

D. D. Raphael (1916–2015) Philosopher

France and Italy as compared with Britain and with each other
The Impartial Spectator: Adam Smith's Moral Philosophy (2007), Ch. 1: Two Versions

Philipp Meyer photo

“Maybe all people with minds like Isaac's were the same. She knew he would make a much larger contribution than she ever would - he cared only about things much bigger than his own life. Ideas, truths, the reasons things were. As if he himself, his own existence, was somehow incidental.”

Philipp Meyer book American Rust

American Rust (2009)

Related topics