“A great soul, any sincere soul, knows not what he is,—alternates between the highest height and the lowest depth; can, of all things, the least measure—Himself! What others take him for, and what he guesses that he may be; these two items strangely act on one another, help to determine one another. With all men reverently admiring him; with his own wild soul full of noble ardors and affections, of whirlwind chaotic darkness and glorious new light; a divine Universe bursting all into godlike beauty round him, and no man to whom the like ever had befallen, what could he think himself to be?”

— Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

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Thomas Carlyle481

Scottish philosopher, satirical writer, essayist, historian… 1795–1881

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Context: What may make us more to enjoy in God than to see in Him that He enjoyeth in the highest of all His works? For I saw in the same Shewing that if the blessed Trinity might have made Man’s Soul any better, any fairer, any nobler than it was made, He should not have been full pleased with the making of Man’s Soul. And He willeth that our hearts be mightily raised above the deepness of the earth and all vain sorrows, and rejoice in Him.

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“Now understand the deepest essence of your soul, what 'soul' is. Soul is a being that can be beheld by God and by which, again, God can be beheld. Soul is also a being that wishes to content God … The soul is a bottomless abyss in which God suffices to himself; and his own self-sufficiency ever finds fruition to the full in this soul, as the soul, for its part, ever does in him. Soul is a way for the passage of God from his depths to his liberty; and God is a way for the passage of the soul into its liberty, that is, into his inmost depths, which cannot be touched except by the soul's abyss.”

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