“If there is anything beautiful other than absolute beauty, that can only be beautiful as far as it partakes of absolute beauty—and this I should say of everything. …by beauty all things become beautiful. …by greatness only great things become great and greater and greater, and by smallness the less becomes less.”

As quoted in New York World Telegram & Sun (21 August 1960); also in Threads: My Life Behind the Seams in the High-Stakes World of Fashion (2004) by Joseph Abboud, p. 79

The sad truth is that attractive people do better in school, where they receive more help, better grades, and less punishment; at work, where they are rewarded with higher pay, more prestigious jobs, and faster promotions; in finding mates, where they tend to be in control of the relationships and make most of the decisions; and among total strangers, who assume them to be interesting, honest, virtuous, and successful. After all, in fairy tales, the first stories most of us hear, the heroes are handsome, the heroines are beautiful, and the wicked sots are ugly. Children learn implicitly that good people are beautiful and bad people are ugly, and society restates that message in many subtle ways as they grow older. So perhaps it’s not surprising that handsome cadets at West Point achieve a higher rank by the time they graduate, or that a judge is more likely to give an attractive criminal a shorter sentence.
Source: A Natural History of the Senses (1990), Chapter 5 “Vision” (pp. 271-272)

Widely attributed since the mid to late 19th century, this apparently derives from a gloss or commentary on the following passage from Aristotle's Nicomachean Ethics (c. 325 BC), Book 1, Ch. XI (Bekker No. 1100b.13–14):
ὅμως δὲ καὶ ἐν τούτοις διαλάμπει τὸ καλόν, ἐπειδὰν φέρῃ τις εὐκόλως πολλὰς καὶ μεγάλας ἀτυχίας, μὴ δι᾽ ἀναλγησίαν, ἀλλὰ γεννάδας ὢν καὶ μεγαλόψυχος. εἰ δ᾽ εἰσὶν αἱ ἐνέργειαι κύριαι τῆς ζωῆς, καθάπερ εἴπομεν, οὐδεὶς ἂν γένοιτο τῶν μακαρίων ἄθλιος
But nevertheless, even in these [misfortunes], nobility of the soul is conspicuous, when a man bears and digests many and great misfortunes, not from insensibility, but because he is high spirited and magnanimous. But if the energies are the things that constitute the bliss or the misery of life, as we said, no happy man can ever become miserable.
A New Translation of the Nicomachean Ethics of Aristotle (1835), 3rd. ed., Oxford: J. Vincent. p. 30
Nevertheless even under these [misfortunes] the force of nobility shines out, when a man bears calmly many great disasters, not from insensibility, but because he is generous and of a great soul. Setting happiness then, as we do, not in the outward surroundings of man, but in his inward state, we may fairly say that no one who has attained to the bliss of virtue will ever justly become an object of pity or contempt.
St. George William Joseph Stock, Lectures in the Lyceum or Aristotle's ethics for English readers (1897), p. 47
Misattributed

As quoted in Denise Worrell (1989), Icons: Intimate Portraits.

Quote 1847, as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 229
1831 - 1863

Hymn: All things bright and beautiful http://www.cyberhymnal.org/htm/a/l/allthing.htm

As written at on his blog http://wearethebest.wordpress.com/ts-satyan/.