
Of the Lawes of Ecclesiastical Politie (1594), Book I, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Napoleon : In His Own Words (1916)
Of the Lawes of Ecclesiastical Politie (1594), Book I, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Mrs. Coates on her Aunt (ca. September 1916), Mrs. Caroline Earle White—President and founder of The Women's Pennsylvania Society for the Prevention of Cruelty to Animals and the American Anti-Vivisection Society. Caroline Earle White biography on the American Anti-Vivisection Society website http://www.aavs.org/cew.html
Records of the American Catholic Historical Society of Philadelphia, Volume 33 (1922) http://books.google.com/books?id=c1o8AAAAIAAJ&dq=%22florence%20earle%20coates%22%20%22pure%20in%20heart%20see%20god%22&pg=PA52#v=onepage&q=%22she%20was%20a%20great%20woman%22&f=false
“They flat-out lie, with no higher power to constrain them, because they are gods.”
2003, Treason : Liberal Treachery from the Cold War to the War on Terrorism (2003)
Context: Conservatives believe man was created in God's image, while liberals believe they are gods. All of the behavioral tics of the liberals proceed from their godless belief that they can murder the unborn because they, the liberals, are themselves gods. They try to forcibly create "equality" through affirmative action and wealth redistribution because they are gods. They flat-out lie, with no higher power to constrain them, because they are gods. They adore pornography and the mechanization of sex because man is just an animal, and they are gods. They revere the U. N. and not the U. S. because they aren't Americans — they are gods.
The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.
Source: Isaiah's Job (1936), II
Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not “our God upon earth,” though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.
Pt. III, Ch. 19 : The Right to Ignore the State, § 2
Social Statics (1851)
Hawthorne and His Mosses (1850)