
To Army War College Graduates, Carlisle Barracks, Pennsylvania, 7 June 2008 http://www.jcs.mil/chairman/speeches/07JUN08_ArmyWarCollege_Commencement.html, CJCS.
New York City (p. 284).
States of Desire: Travels in Gay America (1980)
To Army War College Graduates, Carlisle Barracks, Pennsylvania, 7 June 2008 http://www.jcs.mil/chairman/speeches/07JUN08_ArmyWarCollege_Commencement.html, CJCS.
Remarks after the Solvay Conference (1927)
Context: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.
Language and the Human Spirit (2003)
Source: How To Write A Sentence And How To Read One (2011), Chapter 4, What Is A Good Sentence?, p. 42
The Problem with Programming (Interview with Bjarne Stroustrup), MIT Technology Review, November 28, 2006, Jason Pontin, 2007-11-15 http://technologyreview.com/Infotech/17831/page3/,
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 415
Context: We may understand why the species of the same genus, or genera of the same family, resemble each other more nearly in their embryonic than in their more fully developed state, or how it is that in the eyes of most naturalists the structure of the embryo is even more important in classification than that of the adult, 'for the embryo is the animal in its less modified state, and in so far it reveals the structure of its progenitor. In two groups of animals, however much they may at present differ from each other in structure and habits, if they pass through the same or similar embryonic stages, we may feel assured that they have both descended from the same or nearly similar parents, and are therefore in that degree closely related. Thus community in embryonic structure reveals community of descent, however much the structure of the adult may have been modified.