“All grandeur, all power, all subordination to authority rests on the executioner: he is the horror and the bond of human association. Remove this incomprehensible agent from the world and at that very moment order gives way to chaos, thrones topple and society disappears.”

Address to the Legislative Body (December 1813) https://en.wikisource.org/wiki/Napoleon%27s_Addresses/Part_V#Address_to_the_Legislative_Body,_December,_1813.; he here echoes the remark attributed to Louis XIV L'état c'est moi ( "The State is I" or more commonly: "I am the State.")

Source: The White Witch

In allem Chaos ist Kosmos und in aller Unordnung geheime Ordnung.
http://books.google.com/books?id=hOUkAQAAIAAJ&q=%22in+allem+Chaos+ist+Kosmos+und+in+aller+Unordnung+geheime+Ordnung%22&pg=PA41#v=onepage
p. 32 http://books.google.com/books?id=Yc5PlU9MyDwC&q=%22in+all+chaos+there+is+a+cosmos+in+all+disorder+a+secret+order%22&pg=PA32#v=onepage (1981 edition)
Originally presented http://books.google.com/books?id=-5oJAAAAIAAJ&q=%22in+allem+Chaos+ist+Kosmos+und+in+aller+Unordnung+geheime+Ordnung%22&pg=PA213#v=onepage at an Eranos conference. (1935)
The Archetypes and the Collective Unconscious (1934)

Creation seminars (2003-2005), The dangers of evolution

Anarchism: Its Philosophy and Ideal (1896)
Context: Far be it from us not to recognize the importance of the second factor, moral teaching — especially that which is unconsciously transmitted in society and results from the whole of the ideas and comments emitted by each of us on facts and events of every-day life. But this force can only act on society under one condition, that of not being crossed by a mass of contradictory immoral teachings resulting from the practice of institutions.
In that case its influence is nil or baneful. Take Christian morality: what other teaching could have had more hold on minds than that spoken in the name of a crucified God, and could have acted with all its mystical force, all its poetry of martyrdom, its grandeur in forgiving executioners? And yet the institution was more powerful than the religion: soon Christianity — a revolt against imperial Rome — was conquered by that same Rome; it accepted its maxims, customs, and language. The Christian church accepted the Roman law as its own, and as such — allied to the State — it became in history the most furious enemy of all semi-communist institutions, to which Christianity appealed at Its origin.

Lyrics

Source: The Conquest of Fear (1921), Chapter III : God And His Self-Expression, § VIII
Context: I was to see myself as God's Self-Expression working with others who were also His Self-Expression to the same extent as I. It was in the fact of our uniting together to produce His Self-Expression that I was to look for my security. No one could effectively work against me while I was consciously trying to work with God. Moreover, it was probable that no one was working against me, or had any intention of working against me, but that my own point of view being wrong I had put the harmonious action of my life out of order. Suspicion always being likely to see what it suspects the chances were many that I was creating the very thing I suffered from.
This does not mean that in our effort to reproduce harmonious action we should shut our eyes to what is evidently wrong, or blandly ignore what is plainly being done to our disadvantage. Of course not! One uses all the common-sense methods of getting justice for oneself and protecting one's own interests. But it does mean that when I can no longer protect my own interests, when my affairs depend upon others far more than on myself — a condition in which we all occasionally find ourselves — I am not to fret myself, not to churn my spirit into nameless fears. I am not a free agent. Those with whom I am associated are not free agents. God is the one supreme command. He expresses Himself through me; He expresses Himself through them; we all.

Hymn