Commentary on Mishlei 23:30, as cited in "Separation from the Worldly (Perishut)" http://etzion.org.il/en/separation-worldly-perishut
“The course of history does not include eternal problems, problems of essences or of dialectics; it only offers valorizations that differ from one culture to another and even from one individual to another. … What is opposed to time as well as eternity is our own valorization of the present. What does it matter that time passes and that its frontier wipes out our valorizations? No warrior has been shaken in his patriotism by the idea that, had he been born on the other side of the border, his heart would have beaten for the other side.”
"The Final Foucault and His Ethics," Critical Inquiry, Vol. 20, No. 1 (Autumn, 1993)
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Paul Veyne 1
French historian 1930Related quotes
"Remarks at the White House to Members of the American Legion (70)" (1 March 1962) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
1962
“True, I am young, but for souls nobly born
Valor doesn’t await the passing of years.”
Je suis jeune, il est vrai; mais aux âmes bien nées
La valeur n’attend point le nombre des années.
Don Rodrigue, act II, scene ii.
Le Cid (1636)
Source: Cannibales
“It is above all the valorizing of the present that requires emphasizing.”
As quoted in Myth and Religion in Mircea Eliade (2002) by Douglas Allen, p. 90.
Context: It is above all the valorizing of the present that requires emphasizing. The simple fact of existing, of living in time, can comprise a religious dimension. This dimension is not always obvious, since sacrality is in a sense camouflaged in the immediate, in the "natural" and the everyday. The joy of life discovered by the Greeks is not a profane type of enjoyment: it reveals the bliss of existing, of sharing — even fugitively — in the spontaneity of life and the majesty of the world. Like so many others before and after them, the Greeks learned that the surest way to escape from time is to exploit the wealth, at first sight impossible to suspect, of the lived instant.
Book B (sketchbook), c 1967: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 62
1960s
The Wind and Beyond, 1967
The Tragic Sense of Life (1913), III : The Hunger of Immortality