Margaret Atwood book Morning in the Burned House
Morning in the Burned House (1995), The Loneliness of the Military Historian
Um-Shmoom.
Margaret Atwood book Morning in the Burned House
Morning in the Burned House (1995), The Loneliness of the Military Historian
Charles Foster Johnson (1953) American musician
January 6, 2009 http://littlegreenfootballs.com/article/32368_UN_School_Used_by_Terrorists_As_a_Weapons_Dump&only
Yasser Arafat (1929–2004) former Palestinian President, and Nobel Peace Prize recipient
Quoted in The Times, UK (5 August 1980).
1980s and 1990s
William T. Sherman (1820–1891) American General, businessman, educator, and author.
Letter to Major R.M. Sawyer https://books.google.com/books?id=KZAtAAAAIAAJ&pg=PA280&lpg=PA280&dq=%22If+they+want+eternal+war%22&source=bl&ots=hqqkcQXgYR&sig=op8FljMWJcliz6HsZRrfGO9ShJs&hl=en&sa=X&ved=0ahUKEwjx38jz5KrKAhVHMz4KHbleCckQ6AEIIjAB#v=onepage&q=%22If%20they%20want%20eternal%20war%22&f=false (31 January 1864), from Vicksburg. <br class="br">1860s, 1864, Letter to R.M. Sawyer (January 1864) <br class="br">Context: p>If they want eternal war, well and good; we accept the issue, and will dispossess them and put our friends in their place. I know thousands and millions of good people who at simple notice would come to North Alabama and accept the elegant houses and plantations there. If the people of Huntsville think different, let them persist in war three years longer, and then they will not be consulted. Three years ago by a little reflection and patience they could have had a hundred years of peace and prosperity, but they preferred war; very well. Last year they could have saved their slaves, but now it is too late.All the powers of earth cannot restore to them their slaves, any more than their dead grandfathers. Next year their lands will be taken, for in war we can take them, and rightfully, too, and in another year they may beg in vain for their lives. A people who will persevere in war beyond a certain limit ought to know the consequences. Many, many peoples with less pertinacity have been wiped out of national existence.</p
“I am a hundred and forty six years old and this is not my first unwinnable war.”
Cassandra Clare book City of Heavenly Fire
Source: City of Heavenly Fire
Alfred de Zayas (1947) American United Nations official
Rights expert urges the UN General Assembly to adopt a more decisive role in peace-making (For International Day of Peace, Saturday 21 September 2013) http://dezayasalfred.wordpress.com/2013/09/26/rights-expert-urges-the-un-general-assembly-to-adopt-a-more-decisive-role-in-peace-making-for-international-day-of-peace-saturday-21-september-2013/. <br class="br">2013, 2013 - International Peace Day
Gamal Abdel Nasser (1918–1970) second president of Egypt
As quoted in the Washington Post (27 May 1967)
“I made the statement years ago which is often quoted that 80 percent of life is showing up.”
Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
People used to always say to me that they wanted to write a play, they wanted to write a movie, they wanted to write a novel, and the couple of people that did it were 80 percent of the way to having something happen. All the other people struck out without ever getting that pack. They couldn’t do it, that’s why they don’t accomplish a thing, they don’t do the thing, so once you do it, if you actually write your film script, or write your novel, you are more than half way towards something good happening. So that I was say [sic] my biggest life lesson that has worked. All others have failed me. <br class="br"> Interview for The Collider (2008) http://collider.com/entertainment/interviews/article.asp/aid/8878/tcid/1/pg/2.
Hazrat Inayat Khan (1882–1927) Indian Sufi
Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.
The Spiritual Message of Hazrat Inayat Khan
Context: Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world.
But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.