
On what he spoke about in his meeting with Tenzin Gyatso, the 14th Dalai Lama (9 May 2001); a scene in that film has the character played by Bill Murray telling a story about having caddied for the Dalai Lama.
At his first Prime Minister's Questions as Leader of the Opposition. http://www.journallive.co.uk/north-east-news/todays-news/2010/10/14/ed-miliband-shines-at-prime-minister-s-questions-61634-27467793/ 14 Oct 2010
2010
On what he spoke about in his meeting with Tenzin Gyatso, the 14th Dalai Lama (9 May 2001); a scene in that film has the character played by Bill Murray telling a story about having caddied for the Dalai Lama.
Referring to Reggie Fils-Aime's opening comments at E³ 2004 http://www.youtube.com/watch?v=aRAeKepPDX8
E³ 2005
Macbride v. Macbride (1805), 4 Esp. 242.
“I ask no one who may read this book to accept my views. I ask him to think for himself.”
Source: Social Problems (1883), Ch. 21 : Conclusion
Context: I ask no one who may read this book to accept my views. I ask him to think for himself.
Whoever, laying aside prejudice and self-interest, will honestly and carefully make up his own mind as to the causes and the cure of the social evils that are so apparent, does, in that, the most important thing in his power toward their removal. This primary obligation devolves upon us individually, as citizens and as men. Whatever else we may be able to do, this must come first. For "if the blind lead the blind, they both shall fall into the ditch."
Social reform is not to be secured by noise and shouting; by complaints and denunciation; by the formation of parties, or the making of revolutions; but by the awakening of thought and the progress of ideas. Until there be correct thought, there cannot be right action; and when there is correct thought, right action will follow. Power is always in the hands of the masses of men. What oppresses the masses is their own ignorance, their own short-sighted selfishness.
A Grief Observed (1961)
Context: Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask — half our great theological and metaphysical problems — are like that.