“While a man was walking along a road, he became very thirsty and found a well. He lowered himself into the well, drank, and came out. Then [he saw] a dog protruding its tongue out with thirst. The man said: "This dog has become exhausted from thirst in the same way as I." He lowered himself into the well again and filled his shoe with water. He gave the dog some water to drink. He thanked God, and [his sins were] forgiven. The Prophet was then asked: "Is there a reward for us in our animals?"”

— Muhammad

He said: "There is a reward in every living thing."
Fiqh-us-Sunnah, Volume 3, Number 104
Sunni Hadith

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Muhammad 312

Arabian religious leader and the founder of Islam 570–632

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“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Once a man was walking along a road and became very thirsty. He found a well, climbed down into it and drank. When he came out, he saw a dog driven by thirst to eat mud. He said, 'This dog has reached the same extreme of thirst that I had reached.' So he climbed back down the well, filled his leather sock with water and, holding it between his teeth, climbed back up and let the dog drink Allah thanked him for that and forgave him." They said, "Messenger of Allah, do we then receive a reward on account of animals?'" He said, "There is a reward for every live animal [lit. everything with a moist liver]."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 126
Sunni Hadith

“The man changed position, turned his back on the wardrobe blocking the door and let his right arm slide down toward the side on which the dog is lying. A minute later, he was awake. He was thirsty. He turned on his bedside light, got up, shuffled his feet into the slippers which were, as always, providing a pillow for the dog's head, and went into the kitchen. Death followed him. The man filled a glass with water and drank it. At this point, the dog appeared, slaked his thirst in the water-dish next to the back door and then looked up at his master. I suppose you want to go out, said the cellist. He opened the door and waited until the animal came back. A little water remained in his glass. Death looked at it and made an effort to imagine what it must be like to feel thirsty, but failed. She would have been equally incapable of imagining it when she'd had to make people die of thirst in the desert, but at the time she hadn't even tried. The dog returned, wagging his tail. Let's go back to sleep, said the man. They went into the bedroom again, the dog turned around twice, then curled up into a ball. The man drew the sheet up to his neck, coughed twice and soon afterward was asleep again. Sitting in her corner, death was watching. Much later, the dog got up from the carpet and jumped onto the sofa. For the first time in her life, death knew what it felt like to have a dog on her lap.”

José Saramago book Death with Interruptions

Source: Death with Interruptions (2005), p. 172

“A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Bukhari 4:538 http://www.sacred-texts.com/isl/bukhari/bh4/bh4_541.htm This is an extraordinary hadith, because following the Sunnah of Muhammad (peace be upon him), prostitutes can be extremely despised figures among most Muslims, yet it expresses the idea that even someone working in one of the most despised of professions, in showing mercy to an animal, can merit the forgiveness of Allah, and the wise.
Sunni Hadith

“When a man goes thirsty to the well, his thirst is not allayed by merely going there. On the contrary, it is increased by every step he goes. It is by what he draws out of the well that his thirst is satisfied. And just so it is not by the mere bodily exercise of waiting upon ordinances that you will ever come to peace, but by tasting of Jesus in the ordinances, whose flesh is meat indeed, and His blood drink indeed.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.

“I have seen it stated that no expert is quick enough to run over a dog; that a dog is always able to skip out of his way. I think that that may be true; but I think that the reason he couldn't run over the dog was because he was trying to. I did not try to run over any dog. But I ran over every dog that came along.”

Mark Twain (1835–1910) American author and humorist

"Taming the Bicycle" (1917)

“Each man in his life honors, and imitates as well as he can, that god to whose choir he belonged, while he is uncorrupted in his first incarnation here; and in the fashion he has thus learned, he bears himself to his beloved as well as to the rest. So, then, each chooses from among the beautiful a love conforming to his kind, and then, as if his chosen were his god, he sets him up and robes him for worship.”

Mary Renault book The Charioteer

Phaedrus by Plato, as translated in the novel, p. 104
The Charioteer (1953)

“There are many marvellous stories told of Pherecydes. For it is said that he was walking along the seashore at Samos, and that seeing a ship sailing by with a fair wind, he said that it would soon sink; and presently it sank before his eyes. At another time he was drinking some water which had been drawn up out of a well, and he foretold that within three days there would be an earthquake; and there was one.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Pherecydes, 2.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

“A man may well bring a horse to the water,
But he cannot make him drinke without he will.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part I, chapter 11.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: A man may well bring a horse to the water,
But he cannot make him drinke without he will.

“To his complete astonishment, he later found himself offering up a stumbling prayer that the dog would be protected. It was a moment in which he felt a desperate need to believe in a God that shepherded his own creations. But, even praying, he felt a twinge of self-reproach, and knew he might start mocking his own prayer at any second.
Somehow, though, he managed to ignore his iconoclastic self and went on praying anyway. Because he wanted the dog, because he needed the dog.”

Richard Matheson book I Am Legend

Source: I Am Legend (1954), Ch. 12

“A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.”

George MacDonald (1824–1905) Scottish journalist, novelist

The Fantastic Imagination (1893)
Context: "But a man may then imagine in your work what he pleases, what you never meant!"
Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.

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Muhammad 312

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