“Perhaps a suitable analogy to explain the short-falls of Dawkins's account of evolution is to think of an oil painting. In this analogy Dawkins has explained the nature and range of pigments; how the extraordinary azure colour was obtained, what effect cobalt has, and so on. But the description is quite unable to account for the picture itself. This view of evolution is incomplete and therefore fails in its side-stepping of how information (the genetic code) gives rise to phenotype, and by what mechanisms. Organisms are more than the sum of their parts, and we may also note in passing that the world depicted by Dawkins has lost all sense of transcendence.”

— Simon Conway Morris

p9.
The Crucible of Creation (1998)

Adopted from Wikiquote. Last update June 3, 2021. History

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Simon Conway Morris 28

British palaeontologist 1951

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“The funny thing is if in England, you ask a man in the street who the greatest living Darwinian is, he will say Richard Dawkins. And indeed, Dawkins has done a marvelous job of popularizing Darwinism. But Dawkins' basic theory of the gene being the object of evolution is totally non-Darwinian. I would not call him the greatest Darwinian”

Ernst Mayr (1904–2005) German-American Evolutionary Biologist

First response to the following remark by EDGE: It seems to me that Darwin is much better known in England than in the United States. Books about Darwin sell well and people debate the subjects. Here in America what passes for intellectual life doesn't necessarily include reading and having an appreciation of Darwin.
What evolution is: Talk with Ernst Mayr (2001)

“Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

Memoirs of Aga Khan: World Enough & Time (1954)
Context: Imam Hassan has explained the Islamic doctrine of God and the Universe by analogy with the sun and its reflection in the pool of a fountain; there is certainly a reflection or image of the sun, but with what poverty and with what little reality; how small and pale is the likeness between this impalpable image and the immense, blazing, white-hot glory of the celestial sphere itself. Allah is the sun; and the Universe, as we know it in all its magnitude, and time, with its power, is nothing more than the reflection of the Absolute in the mirror of the fountain.

“The main trouble is, I think, best explained in the analogy of coffee. Natural selection is only a filter, and filters do not provide the taste of coffee that pours through them. Similarly, the range of evolutionary alternatives between which selection takes place has to be already in matter. How it comes to be present there is the real mystery about creation.”

Mary Midgley (1919–2018) British philosopher and ethicist

Are You an Illusion (2014). 16.
Context: About all these things physics can tell us nothing. The idea of natural selection, which, as we shall see, is uaully called in to account for this vast creative surge, is already looking increasingly inadequate to explain evolution. The main trouble is, I think, best explained in the analogy of coffee. Natural selection is only a filter, and filters do not provide the taste of coffee that pours through them. Similarly, the range of evolutionary alternatives between which selection takes place has to be already in matter. How it comes to be present there is the real mystery about creation.

“Human cognition constitutes a natural information processing system that has evolved to mimic the architecture of biological evolution… Both evolution by natural selection and human cognition can be characterised by a series of basic principles. In the case of human cognition, these are:
The information store principle dealing with human long-term memory;
The borrowing and reorganising principle dealing with how we characteristically obtain information from other people;
The randomness as genesis principle dealing with how we create novel information;
The narrow limits of change principle dealing with the role of a limited working memory in processing novel information;
The environmental linking and organising principle that explains how we use organised information held in long-term memory to determine how we interact with our environment.”

John Sweller (1946) educational psychologist

John Sweller, "Evolutionary bases of human cognitive architecture: implications for computing education." Proceedings of the fourth international workshop on computing education research. ACM, 2008.

“This superficial blurring has something to do with the incapacity I have just mentioned. I can make no statement about reality clearer than my own relationship to reality; and this has a great deal to do with imprecision, uncertainty, transience, incompleteness, or whatever. But this doesn't explain the pictures. At best it explains what led to their being painted.”

Gerhard Richter (1932) German visual artist, born 1932

in an interview with Rolf Schön, 1972; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5
1970's

“The right finds it easy to explain what is and to justify what is, but not to account for change. The left finds it easy to justify change, but not to account for what is, and what is accepted.”

Enoch Powell (1912–1998) British politician

On the BBC Radio 4 series Politics in the Seventies (10 June 1973), quoted in The Times (11 June 1973), p. 3
1970s

“It turns out that information leaks between universes at the quantum level. We think it accounts for all kinds of phenomena, from what drives evolution to strange insights and mystical experiences through the ages.”

James P. Hogan (1941–2010) British writer

Source: Paths to Otherwhere (1996), Ch. 38
Context: It turns out that information leaks between universes at the quantum level. We think it accounts for all kinds of phenomena, from what drives evolution to strange insights and mystical experiences through the ages. The machine was built as an attempt to investigate and amplify them.

“Creationists habitually misdefine their terms, and commonly insist that evolution means “life from non-life”. But of course that’s not right either. Evolution explains how life diversifies, not how it began. Since evolution at every level is -by definition- limited to the variation of allele frequencies inherited over generations of living organisms, then it obviously can’t operate where no genomes yet exist. The evolutionary process starts with genetics and can’t start before it.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008)
Youtube, Foundational Falsehoods of Creationism

“If a person doesn’t think there is a God to be accountable to, then—then what's the point of trying to modify your behaviour to keep it within acceptable ranges? That's how I thought anyway. I always believed the theory of evolution as truth, that we all just came from the slime. When we, when we died, you know, that was it, there is nothing …”

Jeffrey Dahmer (1960–1994) American serial killer, cannibal and necrophile

In an interview with Stone Phillips, Dateline NBC (29 November 1994)

“Just around the same time that the string picture was formed, asymptotic freedom was discovered and made possible, in QCD, a more precise and successful theory of the strong interactions. Yet there has always been a striking analogy between QCD and string theory. If the hypothesis of quark confinement in QCD is true in its usual form, than a widely separated quark and antiquark are joined by a “color flux tube.” This has an obvious analogy to the notion of a meson as a string with charges at its ends, as assumed in string theory. Explaining this analogy would mean understanding quark confinement. This would be quite a nice achievement, since it is a longstanding sore point in theoretical physics that despite real experiments and computer simulations supporting the quark confinement hypothesis and despite a lot of ingenious work explaining qualitative criteria for quark confinement and why this notion is natural, there is no convincing, pencil and paper demonstration of quark confinement in QCD.”

Edward Witten (1951) American theoretical physicist

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Simon Conway Morris 28

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