ICTY Transcript, Page 10636 - Mesić's cross-examination by Slobodan Milošević at the ICTY on 2 October 2002, 8 April 2012 http://www.icty.org/x/cases/slobodan_milosevic/trans/en/021002IT.htm, Responding to an earlier quote in which he stated My task has come to an end. There is no more Yugoslavia. ("Moj posao je završen - Jugoslavije više nema") 5 December 1991 in the Croatian parliament having left the presidency of the Yugoslav presidency.
“Yugoslavia cannot exist without Kosovo! Yugoslavia will become disintegrated without Kosovo! Yugoslavia and Serbia will never give up Kosovo!”
Kosovo Polje Speech (24 April 1987)
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Slobodan Milošević 14
Yugoslavian and Serbian politician 1941–2006Related quotes
The Eye Expanded By Frances B. Titchener, Richard F. Moorton
“Dialogue cannot exist without humility.”
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
“Duty cannot exist without faith.”
Bk. II, Ch. 1.
Books, Coningsby (1844), Tancred (1847)
“Without complicity, it cannot exist any pleasure.”
Original: Senza la complicità, non può esistere alcun piacere.
Source: prevale.net
“I find I cannot exist without Poetry”
Source: Letters of John Keats to His Family and Friends
“Without slavery the rebellion could never have existed; without slavery it could not continue.”
1860s, Second State of the Union address (1862)
“Of what meaning is the world without mind? The question cannot exist.”
Address to the Society of Photographic Scientists and Engineers, Los Angeles, California (5 May 1977), published Harvard Magazine (January-February 1978), pp. 23–26 <!-- , and in Zygon Vol. 16, No. 1, (1981) p. 7 - 13 -->
Context: Ordinarily when we talk about the human as the advanced product of evolution and the mind as being the most advanced product of evolution, there is an implication that we are advanced out of and away from the structure of the exterior world in which we have evolved, as if a separate product had been packaged, wrapped up, and delivered from a production line. The view I am presenting proposes a mechanism more and more interlocked with the totality of the exterior. This mechanism has no separate existence at all, being in a thousand ways united with and continuously interacting with the whole exterior domain. In fact there is no exterior red object with a tremendous mind linked to it by only a ray of light. The red object is a composite product of matter and mechanism evolved in permanent association with a most elaborate interlock. There is no tremor in what we call the "outside world" that is not locked by a thousand chains and gossamers to inner structures that vibrate and move with it and are a part of it.
The reason for the painfulness of all philosophy is that in the past, in its necessary ignorance of the unbelievable domains of partnership that have evolved in the relationship between ourselves and the world around us, it dealt with what indeed have been a tragic separation and isolation. Of what meaning is the world without mind? The question cannot exist.