
The trial of Charles B. Reynolds for blasphemy (1887)
In Esoteric Christianity: Or, The Lesser Mysteries http://books.google.co.in/books?id=XLUipprqQkAC&pg=PT2, p. 2
The trial of Charles B. Reynolds for blasphemy (1887)
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 1
Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: No science has been reached, no thought generated, no truth discovered, which has not from all time existed potentially in every human mind. The belief in the progress of the race does not, therefore, spring from the supposed possibility of his acquiring new faculties, or coming into the possession of a new nature.
Still less does truth vary. They speak falsely who say that truth is the daughter of time; it is the child of eternity, and as old as the Divine mind. The perception of it takes place in the order of time; truth itself knows nothing of the succession of ages. Neither does morality need to perfect itself; it is what it always has been, and always will be. Its distinctions are older than the sea or the dry land, than the earth or the sun. The relation of good to evil is from the beginning, and is unalterable.
Pt. I, The Unknowable; Ch. I, Religion and Science; quoting from "There is some soul of goodness in things evil / Would men observingly distil it out", William Shakespeare, Henry V, act iv. sc. i
First Principles (1862)
"Empire of Lies" Presented to the Libertarian Party of New Mexico, Albuquerque, New Mexico, 15 June 2003 http://www.ncc-1776.org/tle2003/libe228-20030622-01.html.
Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150
Preface, p. 21, sentence 7.
The Christian Agnostic (1965)