“The difference between the radicals and the other groups is often only this: that the radicals fail to recognize what they are doing, and continue to speak as though they were separated from the world.”
Source: Christ and Culture (1951), pp. 75-76
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H. Richard Niebuhr 18
American theologian 1894–1962Related quotes

Source: The Roving Mind (1983), Ch. 25
Context: How often people speak of art and science as though they were two entirely different things, with no interconnection. An artist is emotional, they think, and uses only his intuition; he sees all at once and has no need of reason. A scientist is cold, they think, and uses only his reason; he argues carefully step by step, and needs no imagination. That is all wrong. The true artist is quite rational as well as imaginative and knows what he is doing; if he does not, his art suffers. The true scientist is quite imaginative as well as rational, and sometimes leaps to solutions where reason can follow only slowly; if he does not, his science suffers.

The Christian Right and the Rising Power of the Evangelical Political Movement, (May 2005)

“Women may be the one group that grows more radical with age.”
Outrageous Acts and Everyday Rebellions http://books.google.com/books?id=KVHmzw43TgkC&q=%22Women+may+be+the+one+group+that+grows+more+radical+with+age%22&pg=PT377#v=onepage (1983), p. 377

Miscellaneous

The Myth of the Machine (1967-1970), The Pentagon of Power (1970)
Context: If we are to prevent megatechnics from further controlling and deforming every aspect of human culture, we shall be able to do so only with the aid of a radically different model derived directly, not from machines, but from living organisms and organic complexes (ecosystems). What can be known about life only through the process of living — and so is part of even the humblest organisms — must be added to all the other aspects that can be observed, abstracted, measured. … Once an organic world picture is in the ascendant, the working aim of an economy of plenitude will be not to feed more human functions into the machine, but to develop further man's incalculable potentialities for self-actualization and self-transendence, taking back into himself deliberately many of the activities he has too supinely surrendered into the mechanical system. <!-- p. 395