Robert A. Dahl (1915–2014) American political scientist
After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Robert A. Dahl (1915–2014) American political scientist
After the Revolution? (1970; 1990), Ch. 3 : Democracy and Markets
Nick Land (1962) British philosopher
"Machinic Desire" (1993), in Fanged Noumena, p. 340
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
Context: The most authentic Catholic ethic, monastic asceticism, is an ethic of eschatology, directed to the salvation of the individual soul rather than to the maintenance of society. And in the cult of virginity may there not perhaps be a certain obscure idea that to perpetuate ourselves in others hinders our own personal perpetuation?
Leszek Kolakowski (1927–2009) Philosopher, historian of ideas
Epilogue, p. 1208
Main Currents Of Marxism (1978)
James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)
2010s, Hard Truths: Law Enforcement (2015)
Charles Stross The Laundry Files
Source: The Laundry Files, The Apocalypse Codex (2012), Chapter 6, “Jet Lag” (p. 110)
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
The Tragic Sense of Life (1913), IV : The Essence of Catholicism
“The ethical element of religion has ever been its truly vital and quickening force.”
Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer
Founding Address (1876), Life and Destiny (1913)
Context: The ethical element of religion has ever been its truly vital and quickening force. It is this which lends such majesty to the speeches of the Prophets, which gives such ineffable power and sweetness to the words of Jesus. Has this ethical element become less important in our age? Has the need of accentuating it become less imperative?
To-day, in the estimation of many, science and art are taking the place of religion. But science and art alike are inadequate to build up character and to furnish binding rules of conduct.
We need also a clearer understanding of applied ethics, a better insight into the specific duties of life, a finer and a surer moral tact.