“Power can be maintained at its maximum only if it is used considerately and sparingly.”
Source: Procedural justice: A psychological analysis. 1975, p. 119
David Davis brushes off Brexit retaliation fears https://www.ft.com/content/45137d44-8f0a-11e6-a72e-b428cb934b78 (10 October 2016)
On Brexit
“Power can be maintained at its maximum only if it is used considerately and sparingly.”
Source: Procedural justice: A psychological analysis. 1975, p. 119
“We should be considerate to the living; to the dead we owe only the truth.”
On doit des égards aux vivants; on ne doit aux morts que la vérité.
Letter to M. de Grenonville (1719)
Citas
“Surrounded only by people who pay attention to you, the rest deserves no consideration.”
Original: (it) Circondati solo di persone che ti prestano attenzione, il resto non merita considerazione.
Source: prevale.net
Variant: The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration: this may be called perfect virtue.
Source: The Analects, Other chapters
Pages 236-237.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition
Context: Why, then, are the world's governments intent on controlling and regulating the Internet? Free speech is most threatening to authoritarian systems such as autocracies, militaries, the police and security services. Security services in principle exist for our protection but that is so only when they are accountable to the public for their considerable power. We are seeing a push by these agencies to move beyond the rule of law, to be accountable to no one but themselves. National security is becoming the new word of God to which all must submit in blind obedience. The decisions made, the liberties eroded, the crimes committed in the name of national security cannot be challenged because the information on which they are based remains secret.
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
Plough, Sword and Book (1988)
Context: When knowledge is the slave of social considerations, it defines a special class; when it serves its own ends only, it no longer does so. There is of course a profound logic in this paradox: genuine knowledge is egalitarian in that it allows no privileged source, testers, messengers of Truth. It tolerates no privileged and circumscribed data. The autonomy of knowledge is a leveller.