“Above all we are obstinately practical, rigorously down-to-earth, natural debunkers. We approach issues with a cast of mind rooted in common sense, we're rightly suspicious of ideology and sceptical of grand schemes and grandiose promises.”

2010s, 2015, Speech on (20 July 2015)

The Maine Woods http://thoreau.eserver.org/mewoods.html, Ktaadn, Pt. 6 (1848)

Donald Robertson, in "The Discovery of Hypnosis: The Collected Writings of James Braid" quoted in “The Original Philosophy of Hypnotism”.

http://www.mikebloomberg.com/en/news/bloomberg_calls_for_national_energy_reforms
Energy Reform

2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)

The Sun My Heart (1996)
Context: Interpenetration is an important teaching, but it still suggests that things outside of one another penetrate into each other. Interbeing is a step forward. We are already inside, so we don't have to enter. In contemporary nuclear physics, people talk about implicit order and explicit order. In the explicit order, things exist outside of each other — the table outside of the flower, the sunshine outside of the cypress tree. In the implicit order, we see that they are inside each other — the sunshine inside the cypress tree. Interbeing is the implicit order. To practice mindfulness and to look deeply into the nature of things is to discover the true nature of interbeing. There we find peace and develop the strength to be in touch with everything. With this understanding, we can easily sustain the work of loving and caring for the Earth and for each other for a long time.

Fourth Theme, Prelude Four
Longing for the Harmonies: Themes and Variations from Modern Physics (1987)

Ideology and Utopia (1929)
Context: In general there are two distinct and separable meanings of the term "ideology" — the particular and the total.
The particular conception of ideology is implied when the term denotes that we are sceptical of the ideas and representations advanced by our opponent. They are regarded as more or less conscious disguises of the real nature of a situation, the true recognition of which would not be in accord with his interests. These distortions range all the way from conscious lies to half-conscious and unwitting disguises; from calculated attempts to dupe others to self-deception. This conception of ideology, which has only gradually become differentiated from the common-sense notion of the lie is particular in several senses. Its particularity becomes evident when it is contrasted with the more inclusive total conception of ideology. Here we refer to the ideology of an age or of a concrete historico-social group, e. g. of a class, when we are concerned with the characteristics and composition of the total structure of the mind of this epoch or of this group. Although they have something in common, there are also significant differences between them.