The geometry of the spherical surface can be viewed as the realization of a two-dimensional non-Euclidean geometry: the denial of the axiom of the parallels singles out that generalization of geometry which occurs in the transition from the plane to the curve surface.
The Philosophy of Space and Time (1928, tr. 1957)
“In 1917 Levi-Civita discovered his celebrated parallelism which is an infinitesimal transportation of tangent vectors preserving the scalar product and is the first example of a connection. The salient fact about the Levi-Civita parallelism is the result that it is the parallelism, and not the Riemannian metric, which accounts for most of the properties concerning curvature.”
[Differential Manifolds (Classroom Notes) Math 352A, Spring 1952, Department of Mathematics, University of Chicago, http://mathunion.org/ICM/ICM1950.2/Main/icm1950.2.0397.0411.ocr.pdf]
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Shiing-Shen Chern 6
mathematician (1911–2004), born in China and later acquirin… 1911–2004Related quotes
Quoted in: Francis Halsall, Systems of Art: Art, History and Systems Theory, (2008) p. 67.
The search for a people's art: painting by the numbers, 1994
[On Riemannian manifolds of four dimensions, Bulletin of the American Mathematical Society, 51, 12, 1945, 964–971, http://www.ams.org/journals/bull/1945-51-12/S0002-9904-1945-08483-3/S0002-9904-1945-08483-3.pdf]
Did Greece borrow from Israel? Or did Israel borrow from Greece? Can the parallels be accidental, do they obliterate the uniqueness of both Israel and Greece?
Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Robinson (1965) as cited in: Matthew H. Edney (2008) " Putting “Cartography” into the History of Cartography: Arthur H. Robinson, David Woodward, and the Creation of a Discipline https://atrium.lib.uoguelph.ca/xmlui/bitstream/handle/10214/1830/36-Edney.pdf?sequence=1"
“Even the most distant and exotic place has its parallel in ordinary life.”
Fresh Air Fiend (2000)
What they set themselves to achieve instead - often not recognizing fully what they were doing - was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct, we ought also to conclude that for some time now we too have reached that turning point.
Source: After Virtue (1981), p. 263