W. Douglas P. Hill (1884–1962) British Indologist
Source: The Bhagavadgītā (1973), p. 95. (1.)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
W. Douglas P. Hill (1884–1962) British Indologist
Source: The Bhagavadgītā (1973), p. 95. (1.)
Voltaire Dictionnaire philosophique
Que les supplices des criminels soient utiles. Un homme pendu n’est bon à rien, et un homme condamné aux ouvrages publics sert encore la patrie, et est une leçon vivante.
"Civil and Ecclesiastical Laws," Dictionnaire philosophique (1785-1789)
The Dictionnaire philosophique was a posthumously published collection of articles combining the Dictionnaire philosophique portatif (published under various editions and titles from 1764 to 1777), the Questions sur l'Encyclopédie (published from 1770 to 1774), articles written for the Encyclopédie and the Dictionnaire de l'Académie française, the manuscript known as l'Opinion sur l'alphabet and a number of previously published miscellaneous articles.
Citas
Louis Nizer (1902–1994) American lawyer
Between You and Me, Beechurst Press, 1948.
Randall Jarrell (1914–1965) poet, critic, novelist, essayist
“The Profession of Poetry”, p. 162
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect
Source: Poverty (1912), p. 7
Context: To be above the poverty line, means no more than to have a sanitary dwelling and sufficient food and clothing to keep the body in working order. It is precisely the same standard that a man would demand for his horses or slaves. Treating man merely as the "repository of a certain sort of labor power," it makes possible the utilization of that power to the fullest extent. No one will fail to realize how low such a standard is. It does not necessarily include any of the intellectual, aesthetic, moral, or social necessities; it is a purely physical standard...
William Winwood Reade (1838–1875) British historian
Source: The Martyrdom of Man (1872), Chapter IV, "Intellect", p. 417.