“The point of following Jesus isn't simply so that we can be sure of going to a better place than than this after we die. Our future beyond death is enormously important, but the nature of the Christian hope is such that it plays back into the present life. We're called, here and now, to be instruments of God's new creation, the world-put-to-rights which has already been launched by Jesus and of which Jesus's followers are supposed to be not simply beneficiaries but also agents.”

— N.T. Wright

Source: Simply Christian: Why Christianity Makes Sense (2006), p. xi

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N.T. Wright 15

Anglican bishop 1948

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“My point here is simply that, even if there was a historical Jesus lying back of the gospel Christ, he can never be recovered. If there ever was a historical Jesus, there isn't one any more.”

Robert M. Price (1954) American theologian

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[Price, Robert M., w:Robert M. Price, The Price-Rankin Debate: Jesus: Fact or Fiction?, http://infidels.org/library/modern/robert_price/price-rankin/, infidels.org, 27 November 2016, 1997]

“So if the world hates us, we take courage that it hated Jesus first. If you're wondering whether you'll be safe, just look at what they did to Jesus and those who followed him. There are safer ways to live than by being a Christian.”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution: Living as an Ordinary Radical

“The social situation at the time of Jesus was more similar to ours today. We are called to respond and act as Jesus responded and acted in his time. It is hard and tough I know. However there is no option other than to have the same mind as in Jesus in order to follow him.”

Nazarene Soosai (1963)

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“The present generation believes that it knows more about Jesus Christ than any preceding generation knew. Yet we are equally confident that our grandchildren's children will understand Jesus far better than we do.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 43
Context: The present generation believes that it knows more about Jesus Christ than any preceding generation knew. Yet we are equally confident that our grandchildren's children will understand Jesus far better than we do. There is something more in him than we have been able to fathom.

“The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world . . . as Christ Jesus is the plane which lies beyond our comprehension.”

Karl Barth book The Epistle to the Romans

The Epistle to the Romans (1918; 1921)
Context: The name Jesus defines an historical occurence and marks the point where the unknown world cuts the known world... as Christ Jesus is the plane which lies beyond our comprehension. The plane which is known to us, He intersects vertically, from above. Within history Jesus as the Christ can be understood only as Problem or Myth. As the Christ He brings the world of the Father. But we who stand in this concrete world know nothing, and are incapable of knowing anything, of that other world. The Resurrection from the dead is, however, the transformation: the establishing or declaration of that point from above, and the corresponding discerning of it below. <!-- p. 29

“Jesus's poverty has made it possible for a people to exist who can live dispossessed of possessions. To be poor does not in itself make one a follower of Jesus, but it can put you in the vicinity of what it might mean to discover the kind of poverty that frees those who follow Jesus from enslavement to the world. Not to be missed, moreover, is the political significance of such poverty. Too often we fail to recognize our accommodation to worldly powers because we fear losing our wealth.”

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Source: Matthew (2006), p. 62 http://books.google.com/books?id=MbRzBQAAQBAJ&pg=PA62

“At no point do the resurrection narratives in the four Gospels say, "Jesus has been raised, therefore we are all going to heaven." It says that Christ is coming here, to join together the heavens and the Earth in an act of new creation.”

N.T. Wright (1948) Anglican bishop

as interviewed by David Van Biema, "Christians Wrong About Heaven, Says Bishop," Time Magazine, Feb. 07, 2008 http://content.time.com/time/world/article/0,8599,1710844,00.html

“There is nothing beyond God, and the sense enjoyments are simply something through which we are passing now in the hope of getting better things.”

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“The Christian belief in heaven originated after the death of Jesus with the idea that he had been taken up into heaven or exalted to the right hand of God.”

Albert Nolan (1934) South African priest and activist

Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.

“God honors some with great suffering and grants them the grace of martyrdom, while other are not tempted beyond their strength. But in every case it is one cross.
It is laid on every Christian. The first Christ-suffering that everyone has to experience is the call which summons us away from our attachments to this world. It is the death of the old self in the encounter with Jesus Christ. Those who enter into discipleship enter into Jesus' death.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Discipleship and the Cross, p. 87

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