Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Source: 2000s, The Age of Turbulence (2008), Chapter Twenty-Five, "The Delphic Future", p. 471.
Carroll Quigley (1910–1977) American historian
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Robert Gilpin (1930–2018) Political scientist
Source: The Political Economy of International Relations (1987), Chapter Three, Dynamics Of Political Economy, p. 100
George MacDonald Fraser book Quartered Safe Out Here
Source: Quartered Safe Out Here (1992), p. xxiii-xxiv.
Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player
Source: Shop Management, 1903, p. 1352.
John Marks Templeton (1912–2008) stock investor, businessman and philanthropist
The Quotable Sir John
Tanith Lee Tales from the Flat Earth
Book 1 “Light Underground”, Chapter 6 “Kazir and Ferazhin” (p. 64)
Tales from the Flat Earth, Night’s Master (1978)
David Benatar (1966) South African philosopher
Permissible Progeny? The Morality of Procreation and Parenting (2015) <br class="br">Source: Chapter 1: The Misanthropic Argument for Anti-natalism https://books.google.com/books?id=J6dBCgAAQBAJ&lpg=PA44&pg=PA48#v=onepage&q&f=false, p. 48
“Such was law; and it has maintained its two-fold character to this day.”
Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…
Source: Law and Authority (1886), II
Context: Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd. "Do not kill," says the code, and hastens to add, "And pay tithes to the priest." "Do not steal," says the code, and immediately after, "He who refuses to pay taxes, shall have his hand struck off."
Such was law; and it has maintained its two-fold character to this day. Its origin is the desire of the ruling class to give permanence to customs imposed by themselves for their own advantage. Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of punishment.