“Sanskrit transliteration IAST: Ahalya Draupadi Kunti Tara
Mandodari tatha
Panchakanya smaranityam
mahapataka nashaka”

— Kunti

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Kunti52

character from Indian epic Mahabharata

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“English translation: Ahalya, Draupadi, Kunti, Tara and
Mandodari: constantly remembering
these virgin five destroys greatfailings.”

Kunti character from Indian epic Mahabharata

Pradip Bhattacharya in: Five Holy Virgins, Five Sacred Myths A Quest for Meaning http://www.manushi-india.org/pdfs_issues/PDF%20141/03%20panchakanya%204-12.pdf, Manushi

“Five elements, earth, water, fire, wind, [[ether are in essence the five satis. This the wise know as Ahalya, Draupadi, Kunti, Tara and Mandodari Five virgins…Ahalya personifies water, Draupadi represents fire, Kunti symbolises mother earth, Tara personifies wind and Mandodari ether. Draupadi’s personality personifies fire, while Sita (whom she incongruously includes in the group instead of Kunti) is the daughter of the earth.”

Kunti character from Indian epic Mahabharata

Pradip Bhattacharya in: Living by Their Own Norms Unique Powers of the Panchkanyas http://www.manushi-india.org/pdfs_issues/PDF%20145/Panchkayana%2030-37.pdf, manushi-india.org

“Mahari dance tradition in which the Oriya verse goes:
Pancha bhuta khiti op tejo maruta Byomo
Pancha sati nirjyasa gyani bodho Gomyo
Ahalya Draupadi Kunti Tara Mandodari totha Pancha kanya…”

Kunti character from Indian epic Mahabharata

“They [nine women in Hindu mythology] are Ahalya, Draupadi, Tara, Kunti, Mandodari, Sita, Savitri, Parvati, Damayanti, Maitreyi and Shakuntala. All of them were not held in the same degree of esteem and reverence. The first five women, known as pancakanya, may well be remembered in daily prayers but none of them is regarded as an ideal woman, at least not recommended by anyone for emulation by others.”

Kunti character from Indian epic Mahabharata

Prabhati Mukherjee in: Hindu Women: Normative Models http://books.google.com/books?id=6ovdvq7mjpUC&pg=PA39, Orient Blackswan, 1 January 1994, p. 48

“In spite of several plus points to their credit – like the wisdom, courage, and sagacity of Draupadi, Tara and Damayanti, the keen and lively interest they evinced in their surroundings and also the part played by the former two in the management of their respective realms, the strong sense of duty, love and loyalty to their respective husbands as shown by Kunti, Mandodari and Shakuntala, the carving for knowledge as expressed by Maitreyi – none of them is a model for Hindu women.”

Kunti character from Indian epic Mahabharata

Prabhati Mukherjee in:"Hindu Women: Normative Models", p. 49.

“Ahalya and Draupadi – are ayonijasambhava, “not-of-woman-born”. Of the five kanyas, none quite measure up to the standard of monogamous chastity, commended so overwhelmingly in our culture. Each has had either an extra-marital relationship or more than one husband. Draupadi and Kunti are celebrated in Vyasa’s Mahabharata.”

Kunti character from Indian epic Mahabharata

Pradip Bhattacharya in: "Five Holy Virgins, Five Sacred Myths A Quest for Meaning"

“Kunti and Draupadi are two women who shape the entire course of dynastic destiny in the Mahabharata. Kunti chooses the scion of Hastinapura, Pandu, to wed, and becomes the mother of the epic’s protagonists: the Pandavas.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Kunti, like Ahalya with Indra, is curious. She wishes to test whether Durvasa’s boon really works. Significantly, this desire arises in her after she has menstruated. In her account to Vyasa, she frankly states that she had desired (sprihayanti) Surya, again reminding us of Ahalya when approached by Indra. Perceiving a radiant being in the rising sun she invites him, using the mantra. Once summoned, Surya, like Indra, will not return unsatisfied. He cajoles and browbeats the girl, assuring her of unimpaired virginity, and threatening to consume the kingdom and the boon-bestowing sage if denied. A thrilling conflation of desire and fear overpower Kunti’s reluctance, and she stipulates that the son thus born must be like his father.”

Kunti character from Indian epic Mahabharata

Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata

“Transliteration: Ma Bagh ko bachcha damaru hu, sino khaney kukur haina.”

Amar Singh Thapa (1751–1816) Supreme Commander of the Western Front of Nepal

म बाघको बच्चा डमरु हुँ, सिनो खाने कुकुर हैन । <br class="br">Translation: I am a cub of a tiger; don't mistake me with a carcass eating dog. Translated by Arjun Bhadra Khanal https://500px.com/photo/29827237/amar-singh-thapa-badakaji-by-arjun-bhadra-khanal| <br class="br">In the context of wealth offered by British General David Ochterlony during Anglo-Nepalese War. <br class="br">Quote

“Because ultimately only the witness -- and not the actors -- knows the truth (Vyasa to Draupadi)”

Chitra Banerjee Divakaruni (1956) novelist, short story writer, poet, and essayist

Source: The Palace of Illusions