
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
"Evolution of the Human Brain" (1964), p. 3
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
He here refers to his proposal in "A unitary hypothesis of mind-brain interaction in the cerebral cortex" (1990); published in Proceedings of the Royal Society B 240, p. 433 - 451
How the Self Controls Its Brain (1994)
Context: The hypothesis has been proposed that all mental events and experiences, in fact the whole of the outer and inner sensory experiences, are a composite of elemental or unitary mental experiences at all levels of intensity. Each of these mental units is reciprocally linked in some unitary manner to a dendron … Appropriately we name these proposed mental units 'psychons.' Psychons are not perceptual paths to experiences. They are the experiences in all their diversity and uniqueness. There could be millions of psychons each linked uniquely to the millions of dendrons. It is hypothesized that it is the very nature of psychons to link together in providing a unified experience.
“Pains of love be sweeter far
Than all other pleasures are.”
Variant: Pains of love be sweeter far
Than all other pleasures are.
The trial of Charles B. Reynolds for blasphemy (1887)
Context: I want you to understand what has been done in the world to force men to think alike. It seems to me that if there is some infinite being who wants us to think alike he would have made us alike. Why did he not do so? Why did he make your brain so that you could not by any possibility be a Methodist? Why did he make yours so that you could not be a Catholic? And why did he make the brain of another so that he is an unbeliever — why the brain of another so that he became a Mohammedan — if he wanted us all to believe alike?
After all, maybe Nature is good enough and grand enough and broad enough to give us the diversity born of liberty. Maybe, after all, it would not be best for us all to be just the same. What a stupid world, if everybody said yes to everything that everybody else might say.
The most important thing in this world is liberty. More important than food or clothes — more important than gold or houses or lands — more important than art or science — more important than all religions, is the liberty of man.
1894, dedication of Ryerson Physical Laboratory, quoted in Annual Register 1896, p. 159 https://books.google.com/books?id=HysXAAAAYAAJ&pg=PA159.
Variants of this quote have been misattributed to Lord Kelvin since the 1980s, though there is no evidence that he said anything of the sort. The identity of the unnamed "eminent physicist" is unknown.