“The debate regarding which individual factor, among the three key factors producing the environmental crisis, causes more damage - the size of the human population on the planet, excessive consumption of resources or unequal/ unjust distribution of resources among countries [the wealthier countries consume much more resources than poorer countries] - is like a debate about which contributes more to a triangle, the base or the ribs of the triangle. You can not separate the three factors. If we analyze the numbers over a relatively longer time interval, we will conclude that the size of the population has a bigger impact than consumption. On the other hand, consumption and unequal distribution are also important aspects. If we do not change these three factors all at the same time, the quality of our life will change dramatically. Today humanity is delivering a serious blow to nature, but it is clear that nature will deliver the final blow.”

Address to the United Nations General Assembly, 17 September 2005 (excerpts)

Source: The Management of Innovation, 1961, p. 96, as cited in: Richard Whittington (2014), Corporate Strategies in Recession and Recovery, p. 40

Meeting the Challenges of Electronic Business” in Muscat, Oman, October 9, 2000.

Source: Peddling Prosperity (1994), Ch. 9 : The Economics of QWERTY

Excerpts from a speech to the Association of Development Financing Institutions in Asia and the Pacific, 13 May 2005

Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: In the anarchist milieu, communism, individualism, collectivism, mutualism and all the intermediate and eclectic programmes are simply the ways considered best for achieving freedom and solidarity in economic life; the ways believed to correspond more closely with justice and freedom for the distribution of the means of production and the products of labour among men.
Bakunin was an anarchist, and he was a collectivist, an outspoken enemy of communism because he saw in it the negation of freedom and, therefore, of human dignity. And with Bakunin, and for a long time after him, almost all the Spanish anarchists were collectivists (collective property of soil, raw materials and means of production, and assignment of the entire product of labour to the producer, after deducting the necessary contribution to social charges), and yet they were among the most conscious and consistent anarchists.
Others for the same reason of defence and guarantee of liberty declare themselves to be individualists and they want each person, to have as individual property the part that is due to him of the means of production and therefore the free disposal of the products of his labour.
Others invent more or less complicated system of mutuality. But in the long run it is always the searching for a more secure guarantee of freedom which is the common factor among anarchists, and which divides them into different schools.

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

from his 1977 acceptance speech for a National Book Award Chicago Sun-Times, Jun 13, 2005 http://findarticles.com/p/articles/mi_qn4155/is_20050613/ai_n14717257
Other

Source: Hidden Order - How Adaptation Builds Complexity (1995), Ch 1. Basic Elements, p. 31