“[Christ's] character is twofold: like the head of the body in that he is regarded as God and yet comparable to the feet in that he put on humanity for the sake of our salvation, a man of passions like ours.”

Source: Heaven Revealed (Moody, 2011), p. 77

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 68.

1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415

Bishop Provost’s Chrism Mass Homily for 2021 http://www.lcdiocese.org/the-diocese/our-bishop/homilies/3150-bishop-provost-s-chrism-mass-homily-for-2021 (31 March 2021)

The Fifth Revelation, Chapter 13

The Tragic Sense of Life (1913), III : The Hunger of Immortality
Context: The vain man is in like cause with the avaricious — he takes the mean for the end; forgetting the end he pursues the means for its own sake and goes no further. The seeming to be something, conducive to being it, ends by forming our objective. We need that others should believe in our superiority to them in order that we may believe in it ourselves, and upon their belief base our faith in our own persistence, or at least in the persistence of our fame. We are more grateful to him that congratulates us on the skill with which we defend a cause than we are to him who recognizes the truth or goodness of the cause itself. A rabid mania for originality is rife in the modern intellectual world and characterizes all individual effort. We would rather err with genius than hit the mark with the crowd.

Third measure “Brother John” (pp. 108-109)
Pavane (1968)

Letter 21 (73) to Henry Oldenburg, November (1675)
Variant translation: The eternal wisdom of God … has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ.
Context: I do not think it necessary for salvation to know Christ according to the flesh : but with regard to the Eternal Son of God, that is the Eternal Wisdom of God, which has manifested itself in all things and especially in the human mind, and above all in Christ Jesus, the case is far otherwise. For without this no one can come to a state of blessedness, inasmuch as it alone teaches, what is true or false, good or evil. And, inasmuch as this wisdom was made especially manifest through Jesus Christ, as I have said, his disciples preached it, in so far as it was revealed to them through him, and thus showed that they could rejoice in that spirit of Christ more than the rest of mankind. The doctrines added by certain churches, such as that God took upon himself human nature, I have expressly said that I do not understand; in fact, to speak the truth, they seem to me no less absurd than would a statement, that a circle had taken upon itself the nature of a square. This I think will be sufficient explanation of my opinions concerning the three points mentioned. Whether it will be satisfactory to Christians you will know better than I.