“When it turned on the Jew, Christianity and European civilization turned on the incarnation — albeit an incarnation often wayward and unaware — of its own best hopes.”

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 132.

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Vol. 2 "On the Suffering of the World" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
Parerga and Paralipomena (1851), Counsels and Maxims
Context: The animals are much more content with mere existence than we are; the plants are wholly so; and man is so according to how dull and insensitive he is. The animal’s life consequently contains less suffering but also less pleasure than the human’s, the direct reason being that on the one hand it is free from care and anxiety and the torments that attend them, but on the other is without hope and therefore has no share in that anticipation of a happy future which, together with the enchanting products of the imagination which accompany it, is the source of most of our greatest joys and pleasures. The animal lacks both anxiety and hope because its consciousness is restricted to what is clearly evident and thus to the present moment: the animal is the present incarnate.

Children of the Ghetto (1892), bk. 1, ch. 7.

Let Us Talk of Many Things : The Collected Speeches (2000) ISBN-13: 978-0761525516
Referring to Richard M. Clurman (1924 - 1996), a journalist, editor and administrator best known for his long association with Time magazine. http://www.newyorker.com/archive/1996/06/03/1996_06_03_056_TNY_CARDS_000376587

Introduction to the Bhagavad-Gita (1944)
Context: Many Catholic mystics have affirmed that, at a certain stage of that contemplative prayer in which, according to the most authoritative theologians, the life of Christian perfection ultimately consists, it is necessary to put aside all thought of the Incarnation as distracting from the higher knowledge of that which has been incarnated. From this fact have arisen misunderstandings in plenty and a number of intellectual difficulties.

"Catholic Humanism and Modern Letters", in Christian Humanism in Letters, The McAuley Lectures (1954), p. 49-67
1950s