“I am not meet for petty men, the book a boss:
They saw not Arthur's virtue beyond the Fort of Glasses.
Three score centuries of men stationed on the wall:
to speak with its sentinel was not easy.
Three fulnesses of Prydwen we went with Arthur,
Save for seven none came up from Fort Hindrance.”

—  Taliesin

Book of Taliesin (c. 1275?), The Spoils of Annwn

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Taliesin photo
Taliesin 102
Welsh bard 534–599

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“I am not meet for petty men, slack their spirit:
They know not, they, what day the Chief was made,
what hour of the fine day was born the owner,
what a beast they keep with its silver head.
When we went with Arthur, a sorry strife,
Save for seven none came up from Fort Hoar-side.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

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“I am not meet for petty men, slack their habit:
They know not, they, on what day who was made,
what hour of the fine day was born to whom,
who made him who went not to the dale of Tefwy.
They know not, they, the great Speckled Ox in headgear
with seven-score links in its collar-chain.
And when we went with Arthur, a sorry visit,
Save for seven none came up from Fort Divine Height.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Taliesin photo

“Composed for renown am I, a verse heard
on the stone-doored isle in the four-quartered fort.
Tranquillity and obscurity mingled
shiny wine their drink before their retinue.
Three fulnesses of Prydwen we went upon the main,
Save for seven none came up from Castle Rigor.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

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“Perfect was Gweir's prison in the Faery Fort.
Due to the ministry of Pwyll and Pryderi
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In the heavy blue chain a faithful servant kept him
and for the Spoils of Annwfn keenly he chanted
and unto Doom shall continue in bard-orison.
Three fulnesses of Prydwen we entered in:
Save for seven none came up from Fort Faery.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Taliesin photo

“Composed for renown am I, a verse heard
four times over in the four-quartered fort
in the song of the cauldron when first it gave voice,
warmed by the breath of nine maidens.
The Chief of Annwn's cauldron, who finished
the rim around its edge with pearl,
swore never should it cook a coward's food?
A bright flashing sword was raised to it
and it was left in the hand of Llenlleawc
and lanterns shone before Hell's mouth's door
and when we went in with Arthur trouble glittered:
Save for seven none came up from Fort Mead-mad.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), The Spoils of Annwn

Pierre Monteux photo

“Debussy was behind me when we played L'après-midi d'un faune because he did not want anything in his score to be changed on account of the dancing. And when we came to a forte, he said 'Monteux, that is a forte, play forte'. He did not want anything shimmering. And he wanted everything exactly in time.”

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“After the rainy season was over, he made up his mind to take possession of the fort of Narwar which was in the domain of Mãlwã. He ordered Jalãl Khãn Lodî, the governor of Kãlpî, to go there and besiege the fort… The Sultãn himself reached Narwar after some time… He kept the fort under siege for an year… The soldiers went out to war everyday and got killed… “Thereafter the inhabitants of the fort were in plight due to scarcity of water and dearness of grains, and they asked for forgiveness. They went out with their wealth and property. The Sultãn laid waste the temples and raised mosques. Men of learning and students were made to reside there and given scholarships and grants. He stayed for six months under the walls of the fort.”

Nizamuddin Ahmad (1551–1594) historian

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Tabqãt-i-Akharî

Muhammad of Ghor photo

“Kutbu-d din marched from Kohram 'and when he arrived at Mirat -which is one of the celebrated forts of the country of Hind, for the strength of its foundations and superstructure, and its ditch, which was as broad as the ocean and fathomless-an army joined him, sent by the dependent chiefs of the country'. The fort was captured, and a Kotwal appointed to take up his station in the fort, and all the idol temples were converted into mosques.”

Muhammad of Ghor (1160–1206) Ghurid Sultan

Meerut (Uttar Pradesh). Hasan Nizami: Taju’l-Ma’sir, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 219

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“As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies… With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.”

Babur (1483–1530) 1st Mughal Emperor

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 370-71.

“Rao Mandalik saw that his fate was sealed. He fled at night to the fort and gave him a battle. When the warfare continued for some time provisions in the fort became scarce. He requested the Sultan in all humility to save his life. The Sultan agreed on condition of his accepting Islam. Rao Mandalik came down from the fort, surrendered the fort’s keys to the Sultan. The Sultan offered recitation of the word of Unity to him to repeat. He instantly recited it. The fort was conquered in the year 877, eight hundred and seventy-seven… In a few days, he populated a city which can be called Ahmedabad and named it Mustafabad. Rao Mandalik was given the title of Khan Jahan with a grant of jagir. He gave away as presents the gold idols brought from the temple of Rao Mandalik to all soldiers…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965,pp 47-52

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