Sita Ram Goel (1921–2003) Indian activist
So also in ancient Greece, in ancient Rome, in the whole ancient world, all over Asia and Europe.
The Emerging National Vision, 4 December 1983, Calcutta.
2000s, 2000, "Hostility Of America to Religion" (2000)
Sita Ram Goel (1921–2003) Indian activist
So also in ancient Greece, in ancient Rome, in the whole ancient world, all over Asia and Europe.
The Emerging National Vision, 4 December 1983, Calcutta.
Jan Smuts (1870–1950) military leader, politician and statesman from South Africa
When he unveiled the Mountain Club War Memorial at Maclear's Beacon on the summit of Table Mountain (1923), as cited by Alan Paton in his final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106
Mark Tully (1935) British journalist
Source: " Former BBC-India Chief Highlights Multiple Paths to God http://hafsite.org/media/pr/former-bbc-india-chief-highlights-multiple-paths-god", hafsite.org, Hindu American Foundation (HAF), 19 October 2010
Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada
quoted in commentary on www.orlandosentinel.com (July 6, 2007)
2007, 2008
Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist
Sermon to a prayer meeting in Niger (30 March 2007), quoted in Reuters UK (30 March 2007) "Gaddafi says only Islam a universal religion" by Salah Sarrar
Speeches
Sandra Day O'Connor (1930) Former Associate Justice of the Supreme Court of the United States
McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) (concurring).
Hermann Hesse book Demian
Demian (1919)
Variant: I wanted only to live in accord with the promptings which came from my true self. Why was that so very difficult?
William James (1842–1910) American philosopher, psychologist, and pragmatist
Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The gods we stand by are the gods we need and can use, the gods whose demands on us are reinforcements of our demands on ourselves and on one another. What I then propose to do is, briefly stated, to test saintliness by common sense, to use human standards to help us decide how far the religious life commends itself as an ideal kind of human activity. … It is but the elimination of the humanly unfit, and the survival of the humanly fittest, applied to religious beliefs; and if we look at history candidly and without prejudice, we have to admit that no religion has ever in the long run established or proved itself in any other way. Religions have approved themselves; they have ministered to sundry vital needs which they found reigning. When they violated other needs too strongly, or when other faiths came which served the same needs better, the first religions were supplanted.