So also in ancient Greece, in ancient Rome, in the whole ancient world, all over Asia and Europe.
The Emerging National Vision, 4 December 1983, Calcutta.
“America is actually the country to which people came in the most of a hurry, to try and find if that life could really be lived as a society. Some of them came to practice their religion freely. Many came to escape from persecution by other religions. Some came to be free from religion altogether, and that's why the Constitution is godless and doesn't mention the word, but it was not written by atheists. It was written by democratic theists and secularists, and that's why the meeting at Philadelphia, which decided these matters and decides them still for us, was a godless one, if not an atheist one. And that's why I think modern America should be a lot more anti-religious than it is. It should pay less respect, and make much less reverence toward religion, than its mass media… presently do.”
2000s, 2000, "Hostility Of America to Religion" (2000)
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Christopher Hitchens 305
British American author and journalist 1949–2011Related quotes

When he unveiled the Mountain Club War Memorial at Maclear's Beacon on the summit of Table Mountain (1923), as cited by Alan Paton in his final essay, A Literary Remembrance, published posthumously in TIME, 25 April 1988, p. 106

Source: " Former BBC-India Chief Highlights Multiple Paths to God http://hafsite.org/media/pr/former-bbc-india-chief-highlights-multiple-paths-god", hafsite.org, Hindu American Foundation (HAF), 19 October 2010

quoted in commentary on www.orlandosentinel.com (July 6, 2007)
2007, 2008

Sermon to a prayer meeting in Niger (30 March 2007), quoted in Reuters UK (30 March 2007) "Gaddafi says only Islam a universal religion" by Salah Sarrar
Speeches

McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) (concurring).

Demian (1919)
Variant: I wanted only to live in accord with the promptings which came from my true self. Why was that so very difficult?

Lectures XIV and XV, "The Value of Saintliness"
1900s, The Varieties of Religious Experience (1902)
Context: The gods we stand by are the gods we need and can use, the gods whose demands on us are reinforcements of our demands on ourselves and on one another. What I then propose to do is, briefly stated, to test saintliness by common sense, to use human standards to help us decide how far the religious life commends itself as an ideal kind of human activity. … It is but the elimination of the humanly unfit, and the survival of the humanly fittest, applied to religious beliefs; and if we look at history candidly and without prejudice, we have to admit that no religion has ever in the long run established or proved itself in any other way. Religions have approved themselves; they have ministered to sundry vital needs which they found reigning. When they violated other needs too strongly, or when other faiths came which served the same needs better, the first religions were supplanted.