“In itself, homosexuality is as limiting as heterosexuality: the ideal should be to be capable of loving a woman or a man; either, a human being, without feeling fear, restraint, or obligation.”

As quoted in Bisexual Characters in Film: From Anaïs to Zee (1997) by Wayne M. Bryant, p. 143
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Simone de Beauvoir152

French writer, intellectual, existentialist philosopher, po… 1908–1986

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“A man's heterosexuality will not put up with any homosexuality, and vice versa.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

"Analysis Terminable and Interminable" (1937)
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“Remarkably enough, the reason you are so disturbed about the facts of life that might make you fearful, sorrowful, and angry is that whenever something arises that you might appropriately be angry, fearful, or sorrowful about, you do not feel it completely. You limit your feeling of even these reactions. And you certainly limit your feeling of the circumstance, or the condition, that is arising. You are always exhibiting the evidence of limited feeling, obstructed feeling. If feeling becomes limitless, if you do not contract, then feeling becomes Being Itself — no reaction, no contraction, Feeling without limit. That Feeling goes beyond fear, sorrow, anger, and conventional happiness and loving attitudes. What is It? It is Love-Bliss. It is the Self-Existing and Self-Radiant Force of Being, without the slightest obstruction. It is Divine Enlightenment.”

Adi Da Samraj (1939–2008) American writer

http://www.aboutadidam.org/readings/index.html

“It is possible, after all, to 'fake' the 'realest' possible 'evidence' of heterosexuality: man or woman, one can participate in heterosexual marriage and even help produce a brood of spawn and still 'turn out' to have been 'living a lie,' to have been 'really' gay or lesbian all along. Precisely because there is no final 'proof' of heterosexuality, heterosexuality must constantly set about trying to prove itself, assert itself, insist on itself. Indeed, as Butler argues, heterosexuality as hegemonic institution is finally nothing more than its own repetitive self-insistence, nothing other than 'a constant and repeated effort to imitate its own idealizations' (Bodies 125). Or, as Janet E. Halley puts it in regard to legalistic constructions of heterosexuality, normative heterosexuality 'is a highly unstable, default characterization for people who have not marked themselves or been marked by other as homosexual.”

Calvin Thomas (critical theorist) (1956) American academic

As Halley continues: 'The resulting class of heterosexuals is a default class, home to those who have not fallen out of it.'
Source: Straight with a Twist (2000), p. 28.

“In the ideal state, man treats the races of beings affiliated with him, not as objects of pillage, but as beings with rights and feelings and capabilities of happiness and misery, like himself.”

J. Howard Moore (1862–1916)

Source: The New Ethics (1907), Silent Martyrs of Civilization, p. 64

“There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.”

Michel Foucault (1926–1984) French philosopher

As quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon ISBN 041522974X