“To begin with, we put the proposition: pure phenomenology is the science of pure consciousness.”

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Edmund Husserl 7
German philosopher, known as the father of phenomenology 1859–1938

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“Pure mathematics consists entirely of assertions to the effect that, if such and such a proposition is true of anything, then such and such another proposition is true of that thing.”

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Recent Work on the Principles of Mathematics, published in International Monthly, Vol. 4 (1901), later published as "Mathematics and the Metaphysicians" in Mysticism and Logic and Other Essays (1917)
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Context: Pure mathematics consists entirely of assertions to the effect that, if such and such a proposition is true of anything, then such and such another proposition is true of that thing. It is essential not to discuss whether the first proposition is really true, and not to mention what the anything is, of which it is supposed to be true. Both these points would belong to applied mathematics. We start, in pure mathematics, from certain rules of inference, by which we can infer that if one proposition is true, then so is some other proposition. These rules of inference constitute the major part of the principles of formal logic. We then take any hypothesis that seems amusing, and deduce its consequences. If our hypothesis is about anything, and not about some one or more particular things, then our deductions constitute mathematics. Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true. People who have been puzzled by the beginnings of mathematics will, I hope, find comfort in this definition, and will probably agree that it is accurate.

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“The guru is nothing but pure consciousness, Bliss and eternal wisdom.”

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“Underlying the diversified and localized gross layers of ordinary consciousness there is a unified, nonlocalized, and subtle layer: “pure consciousness.””

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“Natural science is throughout either a pure or an applied doctrine of motion.”

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“The antagonism between science and religion, about which we hear so much, appears to me to be purely factitious”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

fabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance.
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