“Well, the correct answer is he is not a Muslim, he’s a Christian. He’s always been a Christian. But the really right answer is, what if he is? Is there something wrong with being a Muslim in this country?”

Last update June 3, 2021. History

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Colin Powell63

Former U.S. Secretary of State and retired four-star general 1937

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“Islam uses the notion of taqiyya, where Muslims, consciously or unconsciously, hide their true opinion as they are not in the majority. If I ask a Muslim in the street what he thinks about homosexuality, he will either remain silent or give a politically correct answer. As the number of Muslims increases, even when they are not violent, the ideology of Islam will become more prominent and society will change.”

Geert Wilders (1963) Dutch politician

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“Muslim politicians do not recognize secular categories of life as the basis of their politics because to them it means the weakening of the community in its fight against the Hindus. The poor Muslims will not join the poor Hindus to get justice from the rich. Muslim tenants will not join Hindu tenants to prevent the tyranny of the landlord. Muslim labourers will not join Hindu labourers in the fight of labour against the capitalist. Why? The answer is simple. The poor Muslim sees that if he joins in the fight of the poor aginst the rich, he may be fighting against a rich Muslim. The Muslim labourer feels that if he joins in the onslaught of labour against capitalist he will be injuring a Muslim mill-owner. He is conscious that any injury to a rich Muslim, to a Muslim landlord or to a Muslim mill-owner, is a disservice to the Muslim community, for it is thereby weakened in its struggle against the Hindu community.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Source: Pakistan or The Partition of India (1946), p. 236

“The mark of the Christian is, simply, that he is a matured and freed human being. The direct political implication of this risen character of the Christian is that … the Christian is an incessant revolutionary. He is always, everywhere in revolt—not for himself but for humanity.”

William Stringfellow (1928–1985) American theologian

Source: William Stringfellow: Essential Writings (2013), "Jesus the Criminal" (1969), p. 64

“Adam Clayton Powell is a Christian minister, he’s the head of the Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison, I don’t know if you’ve heard of him out here. He’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the Freedom Now Party. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a black Nationalist Freedom Fighter.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

“Edward, Edward," he said with a patronising smile, "there are no unanswered questions of any relevance. Every question that we need to ask has been answered fully. If you can't find the correct answer then you are obviously asking the wrong question.”

Jasper Fforde (1961) British novelist

Shades of Grey (2010), p206

“Our King [Jesus] is accused of treachery; it is said of him [by the Muslims] that he is not God, but that he falsely pretended to be something he was not.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

As quoted in Is the Father of Jesus the God of Muhammad? : Understanding the Differences between Christianity and Islam (2002) by Timothy George, p. 49