Quote from Derain's letter to Maurice de Vlaminck, c. 1906; as cited in 'Report: André Derain's 'Trees by a Lake', by Cleo Nisse and Francesca Whitlum-Cooper http://courtauld.ac.uk/wp-content/uploads/2015/06/Report-Derain-by-F-Whitlum-Cooper-and-Cleo-Nisse.compressed.pdf, p. 5
“Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.”
Source: Free to Choose (1980), Ch. 1 "The Power of the Market", page 13
Context: The key insight of Adam Smith's Wealth of Nations is misleadingly simple: if an exchange between two parties is voluntary, it will not take place unless both believe they will benefit from it. Most economic fallacies derive from the neglect of this simple insight, from the tendency to assume that there is a fixed pie, that one party can gain only at the expense of another.
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Milton Friedman 158
American economist, statistician, and writer 1912–2006Related quotes
1910s, The Philosophy of Logical Atomism (1918)
"The Holy Dimension", p. 337.
Heschel made similar statements in earlier writings: The great insight is not attained when we ponder or infer the beyond from the here. In the realm of the ineffable, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
Man Is Not Alone : A Philosophy of Religion (1951)
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.
As quoted in Physics by Aristotle, as translated by John Burnet http://www.classicpersuasion.org/pw/burnet/egp.htm?pleaseget=14
Context: There cannot be a single, simple body which is infinite, either, as some hold, one distinct from the elements, which they then derive from it, nor without this qualification. For there are some who make this (i. e. a body distinct from the elements) the infinite, and not air or water, in order that the other things may not be destroyed by their infinity. They are in opposition one to another — air is cold, water moist, and fire hot—and therefore, if any one of them were infinite, the rest would have ceased to be by this time. Accordingly they say that what is infinite is something other than the elements, and from it the elements arise.
Speech to Junior Carlton Club Political Council (4 May 1976) http://www.margaretthatcher.org/document/103017
Leader of the Opposition
The Historical Illuminatus as spoken by Sigismundo Celine
Context: The illusion of Sin and Guilt, the madness of our species, is the act of cursing the world under the misapprehension that one is cursing only one part of it. To curse the fig tree, as in the funniest and most misunderstood parable of Jesus, is to curse the soil in which it grew, the seed, the rains, the sun; the whole world, eventually — because no part is truly separate from the whole. The fallacy is that one can judge the part in isolation from the whole is "the Lie that all men believe."
“Education and the individual,” p. 42.
Life Without Prejudice (1965)
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)