Walter Rauschenbusch cytaty (83 cytatów, strona 2)

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“Why has it [the Church] never done what it was sent to do? Others …will say it has done so. Has it not lifted woman to equality and companionship with man, secured the sanctity and stability of marriage, changed parental despotism to parental service, and eliminated unnatural vice, the abandonment of children, blood revenge, and the robbery of the shipwrecked from the customs of Christian nations? Has it not abolished slavery, mitigated war, covered all lands with a network of charities to uplift the poor and the fallen, fostered the institutions of education, aided the progress of civil liberty and social justice, and diffused a softening tenderness throughout human life? It has done all that, and vastly more.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 147

“All social movements would gain immensely in enthusiasm, persuasiveness, and wisdom if the hearts of their advocates were cleansed and warmed by religious faith.”

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Walter Rauschenbusch

Źródło: Christianizing the Social Order (1912), p. 103

“In a few years all our restless and angry hearts will be quiet in death, but those who come after us will live in the world which our sins have blighted or which our love of right has redeemed.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p.xv

“In so far as men have attempted to use the Old Testament as a code of model laws and institutions and have applied these to modern conditions, regardless of the historical connections, these attempts have left a trail of blunder and disaster. In so far as they have caught the spirit that burned in the hearts of the prophets and breathed in gentle humanity through the Mosaic Law, the influence of the Old Testament has been one of the great permanent forces making for democracy and social justice.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2

“I can frankly affirm that I have written with malice toward none and with charity for all. …I have tried—so far as erring human judgment permits—to lift the issues out of the plane of personal selfishness and hate, and to put them where the white light of the just and pitying spirit of Jesus can play upon them. If I have failed in that effort, it is my sin. If others in reading fail to respond in the same spirit, it is their sin.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p.xv

“Under the warm breath of religious faith all social institutions become plastic.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p.xii

“We have to harmonize the two facts, that wealth is good and necessary, and that wealth is a danger to its possessor and to society. On the one hand property is indispensable to personal freedom, to all higher individuality, and to self-realization; the right to property is a corollary of the right to life; without property men are at the mercy of nature and in bondage to those who have property. On the other hand property is used as a means of collecting tribute and private taxes, as a club with which to extort unearned gain from laborers and consumers, and as the fundamental tool of oppression.”

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Walter Rauschenbusch

Źródło: The Social Principles of Jesus (1918), p. 127

“The fundamental purpose of Jesus was the establishment of the kingdom of God, which involved a thorough regeneration and reconstitution of social life.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 143

“The position of woman has doubtless been elevated through the influence of Christianity, but… it is probably fair to say that most of the great Churches through their teaching and organization have exerted a conservative and retarding influence on the rise of woman to equality with man.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

“It is important to note, further, that the morality which the prophets had in mind in their strenuous insistence on righteousness was not merely the private morality of the home, but the public morality on which national life is founded. They said less about the pure heart for the individual than of just institutions for the nation.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 8

“The social effects which are usually enumerated do not constitute a reconstruction of society on a Christian basis, but were mainly a suppression of some of the most glaring evils in the social system of the time.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 149

“Apart from the organized Church, the religious spirit is a factor of incalculable power in the making of history. In the idealistic spirits that lead and in the masses that follow, the religious spirit always intensifies thought, enlarges hope, unfetters daring, evokes the willingness to sacrifice, and gives coherence in the fight.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p.xii

“Amid the general anarchy, against the coarse vice and brutality of the barbarians, herself harried by the rapacity of the nobles and weakened by the ignorance and barbarism of her own clergy, the Church did what she could, but a thorough social reconstruction was impossible. In modern life her power is broken by the prevalent doubt and apostasy, and the current of materialism and mammonism is now too great to be stemmed.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 146

“Our modern religious horizon and our conception of the character of a religious leader and teacher are so different that it is not easy to understand men who saw the province of religion chiefly in the broad reaches of civic affairs and international relations.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 10

“Like all great minds that do not merely imagine Utopias, but actually advance humanity to a new epoch, he [Jesus] took the situation and material furnished to him by the past and molded that into a fuller approximation to the divine conception within him.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 54

“The social revolution has been slow in reaching our country. We have been exempt, not because we had solved the problems, but because we had not yet confronted them.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p. xi

“The Christian movement began with John the Baptist. … in his recorded teaching to the people there is not a word about the customary ritual of religion, about increased Sabbath observance, about stricter washings and sacrifices, or the ordinary exercises of piety. He spoke only of repentance, of ceasing from wrongdoing. He hailed the professional exponents of religion who came to hear him, as a brood of snakes wriggling away from the flames of the judgment. …The way to prepare for the Messianic era and to escape the wrath of the Messiah was to institute a brotherly life and to equalize social inequalities.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 49-50

“Christianity has been one of the most powerful causes of democracy, but the conscious influence of the Church has more widely been exerted against democracy than for it.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

“The socialism of continental Europe, taking it by and large, is actively hostile, not only to bad forms of organized religion, but to religion itself.”

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Walter Rauschenbusch

Źródło: Christianizing the Social Order (1912), p. 109

“Personal religion has a supreme value for its own sake, not merely as a feeder of social morality, but as the highest unfolding of life itself, as the blossoming of our spiritual nature. Spiritual regeneration is the most important fact in any life history. A living experience of God is the crowning knowledge attainable to a human mind.”

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Walter Rauschenbusch

Źródło: Christianizing the Social Order (1912), p. 104

“Whoever uncouples the religious and the social life has not understood Jesus. Whoever sets any bounds for the reconstructive power of the religious life over the social relations and institutions of men, to that extent denies the faith of the Master.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 48-49

“The Church, the organized expression of the religious life of the past, is one of the most potent institutions and forces in Western civilization. …It cannot help throwing its immense weight on one side or the other. If it tries not to act, it thereby acts; and in any case its choice will be decisive for its own future.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p.xii

“The Greek world cherished no such national religious hope as the prophets had ingrained in Jewish thought; on the other hand it was intensely interested in the future life for the individual, and in the ascetic triumph over flesh and matter. Thus the idea which had been the centre of Christ's thought was not at all the centre of the Church's thought, and even the comprehension of his meaning was lost and overlaid.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 55

“The vastness and the free sweep of our concentrated wealth on the one side, the independence, intelligence, moral vigor, and political power of the common people on the other side, promise a long-drawn grapple of contesting forces which may well make the heart of every American patriot sink within him.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p. xi-xii

“The Church owns property, needs income, employs men, works on human material, and banks on its moral prestige. Its present efficiency and future standing are bound up for weal or woe with the social welfare of the people and with the outcome of the present struggle.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Introduction, p.xiv

“A new factor enters the situation when we encounter the influence of ‘scientific socialism.’ It is true, the party platform declares that ‘religion is a private affair.’ The saving of souls is the only industry that socialism distinctly relegates to private enterprise.”

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Walter Rauschenbusch

Źródło: Christianizing the Social Order (1912), p. 108

“It is this diffused spirit of Christianity rather than the conscious purpose of organized Christianity which has been the chief moral force in social changes. It has often taken its finest form in heretics and free-thinkers, and in non-Christian movements. The Church has often been indifferent or hostile to the effects which it had itself produced. The mother has refused to acknowledge her own children.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

“Jehovah was the tribal god of Israel. Fortunately he was stronger and more terrible than the gods of the neighboring tribes, so that he was able to drive them out and give their land to his own people, but he was not fundamentally different from them and they were believed to be quite as real as Jehovah.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 4

“The prophets… interpreted past history, shaped present history, and foretold future history on the basis of the conviction that God rules with righteousness in the affairs of nations, and that only what is just, and not what is expedient and profitable, shall endure.”

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Walter Rauschenbusch

Źródło: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 9

“We who know personal religion by experience know that there is nothing on earth to compare with the moral force exerted by it. It has demonstrated its social efficiency in our own lives.”

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Walter Rauschenbusch

Źródło: Christianizing the Social Order (1912), p. 103 http://books.google.com/books?id=f8z9hCMTGOwC&pg=PA103

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