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Thomas Szasz cytaty
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Thomas Stephen Szasz – amerykański psychiatra i psychoanalityk węgierskiego pochodzenia, wykładowca akademicki, autor, działacz społeczny.

Od 1990 profesor emeritus psychiatrii w State University of New York Health Science Center w Syracuse w stanie Nowy Jork. Czołowy działacz ruchu antypsychiatrii, autor książek The Myth of Mental Illness , Law, liberty, and psychiatry: an inquiry into the social uses of mental health practice , The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement . Jego podstawowe założenie było, iż szaleństwo, jako objaw chorób typu schizofrenii, jest po prostu metaforą.

W 1973 American Humanist Association przyznało mu tytuł „Humanist of the Year”. Wikipedia  

✵ 15. Kwiecień 1920 – 8. Wrzesień 2012   •   Natępne imiona Thomas Stephen Szasz
Thomas Szasz Fotografia
Thomas Szasz: 71   Cytatów 0   Polubień

Thomas Szasz cytaty

„Kiedy mówisz do Boga – modlisz się; Kiedy Bóg mówi do ciebie – masz schizofrenię. Jeśli zmarły mówi do ciebie, jesteś spirytualistą; Jeśli ty mówisz do zmarłego, jesteś schizofrenikiem.”

Thomas Szasz

Źródło: Schizophrenia

O Bogu , O zmarłych

Thomas Szasz: Cytaty po angielsku

“By pretending that convention is Nature, that disobeying a personal prohibition is a medical illness, they establish themselves as agents of social control and at the same time disguise their punitive interventions in the semantic and social trappings of medical practice.”

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Thomas Szasz

Źródło: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 167.

“Like the devout theologian seeing the Devil lurking everywhere, Menninger, the devout Freudian, sees aggression.”

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Thomas Szasz

Źródło: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 172.

“Psychiatrists look for twisted molecules and defective genes as the causes of schizophrenia, because schizophrenia is the name of a disease. If Christianity or Communism were called diseases, would they then look for the chemical and genetic “causes” of these “conditions?””

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Thomas Szasz

Źródło: The Second Sin (1973), p. 102.

“The great shift … is the movement away from the value-laden languages of … the “humanities,” and toward the ostensibly value-neutral languages of the “sciences.” This attempt to escape from, or to deny, valuation is … especially important in psychology … and the so-called social sciences. Indeed, one could go so far as to say that the specialized languages of these disciplines serve virtually no other purpose than to conceal valuation behind an ostensibly scientific and therefore nonvaluational semantic screen.”

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Thomas Szasz

Źródło: Anti-Freud (1990), p. 44.

“This connection, at once semantic and conceptual, between unorthodoxy and sodomy, was firmly established during the late Middle Ages, and has never been severed. It is as strong today as it was six hundred years ago. To be stigmatized as a heretic or bugger in the fourteenth century was to cast out of society. Since the dominant ideology was theological, religious deviance was considered so grave an offense as to render the individual a nonperson. Whatever redeeming qualities he might have had counted for naught. The sin of heresy eclipsed all contradictory, personal characteristics, just as the teachings of God and the Church eclipsed all contradictory empirical observations. The disease called “mental illness”—and its subspecies “homosexuality”—plays the same role today.”

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Thomas Szasz

Źródło: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 166.

“Psychiatry is institutionalized scientism: it is the systematic imitation, impersonation, counterfeiting, and deception. This is the formula: every adult smokes (drinks, engages in sexual activity, etc.); hence, to prove that he is an adult, the adolescent smokes (drinks, engages in sexual activity, etc). Mutatis mutandis: every science consists of classification, control, and prediction; hence to prove psychiatry is a science, the psychiatrist classifies, controls, predicts. The result is that he classifies people as mad; that he confines them as dangerous (to themselves or others); and that he predicts people's behavior, robbing them of their free will and hence of their very humanity.”

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Thomas Szasz

"Science and Scientism", p. 115.
The Second Sin (1973)

“It is customary to define psychiatry as a medical specialty concerned with the study, diagnosis and treatment of mental illnesses. This is a worthless and misleading definition. Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living.
I have argued that, today, the notion of a person "having a mental illness" is scientifically crippling. It provides professional assent to a popular rationalization — namely that problems in living experienced and expressed in terms of so-called psychiatric symptoms are basically similar to bodily diseases.
Moreover, the concept of mental illness also undermines the principle of personal responsibility, the ground on which all free political institutions rest.”

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Thomas Szasz

Conclusions.
The Myth of Mental Illness: Foundations of a Theory of Personal Conduct (1961)

“As Justice Olive Wendell Holmes, Jr. put it, censorship rests on the idea that “every idea is an incitement.” Perhaps he should have specified “every interesting idea,” for a dull idea is not. By the same token, every interesting drug is an incitement. And so is everything else that people find interesting.”

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Thomas Szasz

Źródło: Our Right to Drugs (1992), p. 35.

“The homosexual is a scapegoat who evokes no sympathy. Hence, he can only be a victim, never a martyr.”

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Thomas Szasz

Źródło: The Manufacture of Madness: A Comparative Study of the Inquisition and the Mental Health Movement (1997), p. 169.

“Prostitution is said to be the world’s oldest profession.”

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Thomas Szasz

It is, indeed, a model of all professional work: the worker relinquishes control over himself … in exchange for money. Because of the passivity it entails, this is a difficult and, for many, a distasteful role.
Źródło: The Second Sin (1973), p. 45.