Thomas Nagel cytaty

Thomas Nagel – amerykański filozof. Jego najbardziej znanym tekstem jest artykuł Jak to jest być nietoperzem? , w którym krytykuje redukcjonistyczne poglądy w filozofii umysłu. Wikipedia  

✵ 4. Lipiec 1937
Thomas Nagel Fotografia
Thomas Nagel: 10   Cytatów 0   Polubień

Thomas Nagel: Cytaty po angielsku

“I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers.”

Thomas Nagel książka The Last Word

The Last Word, Oxford University Press, 1997, pp. 130-131.
Kontekst: In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper—namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.

“I don’t want there to be a God; I don’t want the universe to be like that.”

Thomas Nagel książka The Last Word

The Last Word, Oxford University Press, 1997, pp. 130-131.
Kontekst: In speaking of the fear of religion, I don’t mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper—namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn’t just that I don’t believe in God and, naturally, hope that I’m right in my belief. It’s that I hope there is no God! I don’t want there to be a God; I don’t want the universe to be like that.