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Robert G. Ingersoll cytaty
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Robert Green Ingersoll – pułkownik wojsk Unii w amerykańskiej wojnie domowej, prawnik, agnostyk, krytyk religii i entuzjasta nauki okrzyknięty „amerykańskim Wolterem”. Autor wielu książek, licznej publicystyki i przemówień oraz wykładów.

Robert G. Ingersoll był pod koniec XIX w. bardzo popularny w Stanach Zjednoczonych. Wypowiadał się w wielu ważnych kwestiach społecznych i światopoglądowych: równouprawnienia kobiet, likwidacji nierówności rasowej, promocji laickiego światopoglądu, wolności słowa i wolności obyczajowej. Aktywista partii republikańskiej. Wikipedia  

✵ 11. Sierpień 1833 – 21. Lipiec 1899   •   Natępne imiona 罗伯特·格林·英格索尔, 羅伯特·格林·英格索爾, رابرت اینقرسول, Роберт Ингерсолл
Robert G. Ingersoll Fotografia
Robert G. Ingersoll: 439   Cytatów 0   Polubień

Robert G. Ingersoll: Cytaty po angielsku

“Here is a representative before the constituency had been born. Before I am bound by a representative I want a chance to vote for or against him; and if I had been there, and known all the circumstances, I should have voted “No!””

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Robert G. Ingersoll

And yet, I am held responsible.
Orthodoxy (1884)

“For thousands of years people have been trying to force other people to think their way. Did they succeed? No. Will they succeed? No. Why? Because brute force is not an argument.”

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Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“The Protestants say that it is the duty of every person to read, to understand, and to believe this revelation—that a man should use his reason; but if he honestly concludes that the Bible is not a revelation from God, and dies with that conclusion in his mind, he will be tormented forever. They say:—“Read,” and then add: “Believe, or be damned.” “No matter how unreasonable the Bible may appear to you, you must believe. No matter how impossible the miracles may seem, you must believe. No matter how cruel the laws, your heart must approve them all!” This is what the church calls the liberty of thought. We read the Bible under the scowl and threat of God. We read by the glare of hell.”

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Robert G. Ingersoll

The Truth (1896)

“I have read somewhere of a sermon preached by one of these in the Cathedral of Notre Dame. This old priest, among other things, said that the soul of a beggar was as dear to God as the soul of the richest of his people, and that Jesus Christ died as much for a beggar as for a prince. One French peasant, rough with labor, cried out: “I propose three cheers for Jesus Christ.””

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Robert G. Ingersoll

I like such things. I like to hear of them. I like to repeat them.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“Priests, theologians, have taken advantage of women—of their gentleness—their love of approbation. They have lived upon their hopes and fears. Like vampires, they have sucked their blood. They have made them responsible for the sins of the world. They have taught them the slave virtues—meekness, humility—implicit obedience. They have fed their minds with mistakes, mysteries and absurdities. They have endeavored to weaken and shrivel their brains, until, to them, there would be no possible connection between evidence and belief—between fact and faith.”

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Robert G. Ingersoll

A Thanksgiving Sermon (1897)

“It may be, however, sufficient to say, that wherever the church has had power it has been a crime for any man to speak his honest thought. No church has ever been willing that any opponent should give a transcript of his mind. Every church in power has appealed to brute force, to the sword, for the purpose of sustaining its creed. Not one has had the courage to occupy the open field. The church has not been satisfied with calling Infidels and unbelievers blasphemers. Each church has accused nearly every other church of being a blasphemer. Every pioneer has been branded as a criminal. The Catholics called Martin Luther a blasphemer, and Martin Luther called Copernicus a blasphemer. Pious ignorance always regards intelligence as a kind of blasphemy. Some of the greatest men of the world, some of the best, have been put to death for the crime of blasphemy, that is to say, for the crime of endeavoring to benefit their fellow-men.”

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Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“Nothing could tempt me to do this man injustice, though I could hardly add to the injury he has done himself.”

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Robert G. Ingersoll

Interview with the Chicago Times, Feb. 14, 1881.

“If, when Christ was on his way to Calvary, some brave soul had rescued him from the pious mob, he would not only have been damned for his pains, but would have rendered impossible the salvation of any human being.  The Christian world has been trying for nearly two thousand years to explain the atonement, and every effort has ended in an admission that it cannot be understood, and a declaration that it must be believed. Has the promise and hope of forgiveness ever prevented the commission of a sin? Can men be made better by being taught that sin gives happiness here; that to live a virtuous life is to bear a cross; that men can repent between the last sin and the last breath; and that repentance washes every stain of the soul away?”

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Robert G. Ingersoll

Some Reasons Why (1881)

“Sometimes I suspect that our own civilization is not altogether perfect. When I think of the penitentiaries crammed to suffocation, and of the many who ought to be in; of the want, the filth, the depravity of the great cities; of the starvation in the manufacturing centers of Great Britain, and, in fact, of all Europe; when I see women working like beasts of burden, and little children deprived, not simply of education, but of air, light and food, there is a suspicion in my mind that Christian civilization is not a complete and overwhelming success.”

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Robert G. Ingersoll

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

“Blasphemy is the word that the majority hisses into the ear of the few.”

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Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others.”

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Robert G. Ingersoll

Individuality http://www.infidels.org/library/historical/robert_ingersoll/individuality.html (1873).
Kontekst: The Declaration of Independence announces the sublime truth, that all power comes from the people. This was a denial, and the first denial of a nation, of the infamous dogma that God confers the right upon one man to govern others. It was the first grand assertion of the dignity of the human race. It declared the governed to be the source of power, and in fact denied the authority of any and all gods. Through the ages of slavery — through the weary centuries of the lash and chain, God was the acknowledged ruler of the world. To enthrone man, was to dethrone God.

“Whenever an orthodox editor attacks an unbeliever, look out for kindness, charity and love.”

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Robert G. Ingersoll

A Christmas Sermon (1890)

“Men and women are not virtuous by law. Law itself does not of itself create virtue, nor is it the foundation or fountain of love. Law should protect virtue, and law should protect the wife, if she has kept her contract, and the man, if he has fulfilled his. But the death of love is the end of marriage. Love is natural. Back of all ceremony burns and will forever burn the sacred flame. There has been no time in the world's history when that torch was extinguished. In all ages, in all climes, among all people, there has been true, pure, and unselfish love.”

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Robert G. Ingersoll

The Writings of Robert G. Ingersoll (1900), Dresden Edition, publishing house: C.P. Farrell, chapter: Is Divorce Wrong (1889), page 426 http://books.google.de/books?id=MOjuNv04TUcC&pg=PA426&lpg=PA426&dq=Love+is+natural.+Back+of+all+ceremony+burns+and+will+forever+burn+the+sacred+flame.+There+has+been+no+time+in+the+world's+history+when+that+torch+was+extinguished.+In+all+ages,+in+all+climes,+among+all+people,+there+has+been+true,+pure,+and+unselfish+love.&source=bl&ots=7Shzo7cSUF&sig=ZHs4Bs7Z_AvZF4UG-emVhGR2gTM&hl=de&sa=X&ei=6rP7UdGNI8iFtAbe64GIDw&ved=0CEAQ6AEwAg#v=onepage&q=Love%20is%20natural.%20Back%20of%20all%20ceremony%20burns%20and%20will%20forever%20burn%20the%20sacred%20flame.%20There%20has%20been%20no%20time%20in%20the%20world's%20history%20when%20that%20torch%20was%20extinguished.%20In%20all%20ages%2C%20in%20all%20climes%2C%20among%20all%20people%2C%20there%20has%20been%20true%2C%20pure%2C%20and%20unselfish%20love.&f=false

“The theology taught by Milton was dear to the Puritan heart. It was accepted by New England, and it poisoned the souls and ruined the lives of thousands. The genius of Shakespeare could not make the theology of Milton poetic. In the literature of the world there is nothing, outside of the “sacred books,” more perfectly absurd.”

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Robert G. Ingersoll

Why I Am an Agnostic (1896)

“The church insists that we must be “born again” and that all who are not the subjects of this second birth are heirs of everlasting fire. Would it not have been much better to have made another Adam and Eve? Would it not have been better to change Noah and his people, so that after that a second birth would not have been necessary? Why not purify the fountain of all human life? Why allow the earth to be peopled with depraved and monstrous beings, each one of whom must be re-made, re-formed, and born again?”

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Robert G. Ingersoll

Orthodoxy (1884)

“The Emperor Constantine, who lifted Christianity into power, murdered his wife Fausta, and his eldest son Crispus, the same year that he convened the Council of Nice to decide whether Jesus Christ was a man or the Son of God. The council decided that Christ was consubstantial with the father. This was in the year 325. We are thus indebted to a wife-murderer for settling the vexed question of the divinity of the Savior.”

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Robert G. Ingersoll

The Great Infidels (1881)

“The Bible was regarded as not only true, but as the best of all truth. Any new theory advanced, was immediately examined in the light, or rather in the darkness, of revelation, and if according to that test it was false, it was denounced, and the person bringing it forward forced to recant. It would have been a far better course to have discovered every theory found to be in harmony with the Scriptures.”

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Robert G. Ingersoll

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“How has the church in every age, when in authority, defended itself? Always by a statute against blasphemy, against argument, against free speech. And there never was such a statute that did not stain the book that it was in and that did not certify to the savagery of the men who passed it.”

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Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“So I say, let us judge each other by our actions, not by theories, not by what we happen to believe -- because that depends very much on where we were born.”

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Robert G. Ingersoll

The trial of Charles B. Reynolds for blasphemy (1887)

“They knew that many centuries ago God had left his throne and had been born a babe into this poor world—that he had suffered death for the sake of man—for the sake of saving a few. They also knew that the human heart was utterly depraved, so that man by nature was in love with wrong and hated God with all his might. At the same time they knew that God created man in his own image and was perfectly satisfied with his work.”

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Robert G. Ingersoll

Why I Am an Agnostic (1896)

“To me, it has always been a matter of wonder that Christ said nothing as to the obligation man is under to his country, nothing as to the rights of the people as against the wish and will of kings, nothing against the frightful system of human slavery—almost universal in his time. What he did not say is altogether more wonderful than what he did say. It is marvelous that he said nothing upon the subject of intemperance, nothing about education, nothing about philosophy, nothing about nature, nothing about art. He said nothing in favor of the home, except to offer a reward to those who would desert their wives and families.”

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"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

“What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream.”

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Robert G. Ingersoll

A Thanksgiving Sermon (1897)

“Every superstition in the world that is now held sacred has been made so by mothers, by fathers, by the recollections of home. I know what it has cost the noble, the brave, the tender, to throw away every superstition, although sanctified by the memory of those they loved.”

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Robert G. Ingersoll

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“If this dogma be true, then God will never release a soul from hell—the pardoning power will never be exercised. How happy God will be and how happy all the saved will be, knowing that billions and billions of his children, of their fathers, mothers, brothers, sisters, wives, and children are convicts in the eternal dungeons, and that the words of pardon will never be spoken!”

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Robert G. Ingersoll

A Christmas Sermon (1890)

“It is very easy to sail along with the majority -- easy to sail the way the boats are going -- easy to float with the stream; but when you come to swim against the tide, with the men on the shore throwing rocks at you, you will get a good deal of exercise in this world.”

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The trial of Charles B. Reynolds for blasphemy (1887)

“No one knows the origin of life, or of matter, or of what we call mind. The whence and the whither are questions that no man can answer. In the presence of these questions all intellects are upon a level. The barbarian knows exactly the same as the scientist, the fool as the philosopher. Only those who think that they have had some supernatural information pretend to answer these questions, and the unknowable, the impossible, the unfathomable, is the realm wholly occupied by the “inspired.””

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"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)

“Only a few years ago science was superstition’s hired man. The scientific men apologized for every fact they happened to find. With hat in hand they begged pardon of the parson for finding a fossil, and asked the forgiveness of God for making any discovery in nature.”

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"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

“When the utter absurdity of the Mosaic account of creation became apparent to all thoughtful men, the church changed the reading of the Bible. Then it was pretended that the “days” of creation were vast periods of time. When it was shown to be utterly impossible that the sun revolved around the earth, then the account given by Joshua of the sun standing still for the space of a whole day, was changed into a figure of speech. It was said that Joshua merely conformed to the mode of speech common in his day; and that when he said the sun stood still, he merely intended to convey the idea that the earth ceased turning upon its axis. Is there a sensible man in the world who believes this wretched piece of ignorance?”

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My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“When a statute attacks an individual right, the State must never let it sleep. When it attacks the right of the public at large and is allowed to pass into a state of slumber, it cannot be raised for the purpose of punishing an individual.”

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The trial of Charles B. Reynolds for blasphemy (1887)

“I cannot see why we should expect an infinite God to do better in another world than he does in this. If he allows injustice to prevail here, why will he not allow the same thing in the world to come?”

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Robert G. Ingersoll

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)