Reinhold Niebuhr cytaty

strona 2

„Boże! Proszę, daj mi siłę, abym pogodził się z tym, czego zmienić nie mogę; odwagę, abym zmienił to, co zmienić mogę i mądrość, abym potrafił odróżnić jedno od drugiego.”

„Całe doświadczenie naszej egzystencji wskazuje, iż największym problemem naszej egzystencji jest to, że powinniśmy się wzajemnie kochać, ale się nie kochamy.”

“Forgiveness is the final form of love.”

“Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.”

“comfort the afflicted, and afflict the comfortable”

“Frantic orthodoxy is never rooted in faith but in doubt. It is when we are unsure that we are doubly sure.”

“The society in which each man lives is at once the basis for, and the nemesis of, that fulness of life which each man seeks.”

“This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.”

“An irrevocable defeat of a socio-historical cause which gives meaning to the life of the individual must create a complete sense of meaninglessness unless the individual is sustained by a religion which interprets such defeats from the aspect of the eternal.”

“I know that the Communists are atheistic and godless, but I don't think that that's what's primarily the matter with them. What's primarily the matter with them is that they worship a false god. That's much more dangerous than when people don't believe anything; they may be confused, they may not have a sense of the meaning of life, but they're not dangerous. The fanatic is dangerous. The Communists do have a god, the Dialectic of History, which guarantees everything that they're going to do and guarantees them victory; that's why they're fanatic.”

“The extension of human sympathies [toward ever-larger communities] has… resulted in the creation of larger units of conflict without abolishing conflict. So civilization has become a device for delegating the vices of individuals to larger and larger communities.”

“The will-to-live becomes the will-to-power.”

“A Nazi social philosophy has been a covert presumption of the whole Oxford group enterprise from the very beginning.”

“The Oxford group movement, imagining itself the mediator of Christ's salvation in a catastrophic age, is really an additional evidence of the decay in which we stand. Its religion manages to combine bourgeois complacency with Christian contrition in a manner which makes the former dominant. Its morality is a religious expression of a decadent individualism. Far from offering us a way out of our difficulties it adds to the general confusion. This is not the gospel's message of judgement and hope to the world. It is bourgeois optimism, individualism and moralism expressing itself in the guise of religion. No wonder the rather jittery plutocrats of our day open their spacious summer homes to its message!”

“Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.”

“Human beings are endowed by nature with both selfish and unselfish impulses.”

“There is no level of moral achievement upon which man can have or actually has an easy conscience.”

“The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses, the ability to harmonize conflicting impulses in our own life and in society, and the capacity to choose adequate means for approved ends.”

“Our dreams of a pure virtue are dissolved in a situation in which it is possible to exercise the virtue of responsibility toward a community of nations only by courting the prospective guilt of the atomic bomb.”

“Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.”

“The final sin of man, said Luther truly, is his unwillingness to concede that he is a sinner. The significant contribution of modern culture to this perennial human inclination lies in the number of plausible reasons which it was able to adduce in support of man's good opinion of himself.”

“While it is possible for intelligence to increase the range of benevolent impulse, and thus prompt a human being to consider the needs and rights of other than those to whom he is bound by organic and physical relationship, there are definite limits in the capacity of ordinary mortals which makes it impossible for them to grant to others what they claim for themselves.”

“We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.”

“[The value and dignity of the individual] is threatened whenever it is assumed that individual desires, hopes and ideals can be fitted with frictionless harmony into the collective purposes of man. The individual is not discrete. He cannot find his fulfillment outside of the community; but he also cannot find fulfillment completely within society. In so far as he finds fulfillment within society he must abate his individual ambitions. He must 'die to self' if he would truly live. In so far as he finds fulfillment beyond every historical community he lives his life in painful tension with even the best community, sometimes achieving standards of conduct which defy the standards of the community with a resolute "we must obey God rather than man."”

“The stupidity of the average man will permit the oligarch, whether economic or political, to hide his real purposes from the scrutiny of his fellows and to withdraw his activities from effective control. Since it is impossible to count on enough moral goodwill among those who possess irresponsible power to sacrifice it for the good of the whole, it must be destroyed by coercive methods and these will always run the peril of introducing new forms of injustice in place of those abolished.”

“Reason is not the sole basis of moral virtue in man. His social impulses are more deeply rooted than his rational life.”

“God, give us grace to accept with serenity
the things that cannot be changed, courage
to change the things which should be changed,
and the wisdom to distinguish the one from the other.”

“The whole art of politics consists in directing rationally the irrationalities of men.”

“Despotism, which we regard with abhorrence, is rather too plausible in decaying feudal, agrarian, pastoral societies. That's why we must expect to have many a defeat before we'll have an ultimate victory in this contest with Communism.”

“Not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.”

“The modern man is... certain about his essential virtue... [and since] he does not see that he has a freedom of spirit which transcends both nature and reason... [he] is unable to understand the real pathos of his defiance of nature's and reason's laws. He always imagines himself betrayed into this defiance either by some accidental corruption in his past history or by some sloth of reason. Hence he hopes for redemption, either through a program of social reorganization or by some scheme of education.”