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John Ralston Saul cytaty
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John Ralston Saul – kanadyjski pisarz, filozof i ekonomista, i prezesem PEN Clubu, przez „The New York Times” nazwany „filozofem politologów”. Autor powieści i książek krytycznych.

Jako eseista, Saul jest szczególnie znany ze swoich komentarzy na temat natury indywidualizmu, obywatelstwa i publicznego dobra; słabości społeczeństw kierowanych przez menadżerów lub technokratów; niezrozumienia różnic pomiędzy przywództwem i menedżeryzmem; strategii wojskowej, szczególnie niekonwencjonalnej wojny; roli wolności słowa i kultury; i z jego krytyki współczesnych poglądów ekonomicznych. Wikipedia  

✵ 19. Czerwiec 1947
John Ralston Saul Fotografia
John Ralston Saul: 85 cytatów0 Polubień

John Ralston Saul: Cytaty po angielsku

“All the lessons of psychiatry, psychology, social work, indeed culture, have taught us over the last hundred years that it is the acceptance of differences, not the search for similarities which enables people to relate to each other in their personal or family lives.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“In helping the arms industry to work with the Pentagon to work with the security agencies to work with the oil industry to work with the environmental agencies and so on, he encourages nationwide stability. If successful he will have indirectly eliminated interference from that rival system — citizen-based democracy — which technically maintains legal control over the constitutional structures of the Republic.”

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John Ralston Saul The Doubter's Companion

"Applied Corporatism"
The Doubter's Companion (1994)

“Thus the Age of Reason has turned out to be the Age of Structure; a time when, in the absence of purpose, the drive for power as a value in itself has become the principal indicator of social approval. And the winning of power has become the measure of social merit.”

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John Ralston Saul

Voltaire's Bastards (1992)

“Societies either roll on blindly to disaster or they find the inner strength to stop themselves long enough to find ways for reform from within.”

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John Ralston Saul

Voltaire's Bastards (1992)

“Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.”

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John Ralston Saul The Doubter's Companion

"Ideology"
The Doubter's Companion (1994)

“Elites quite naturally define as the most important and admired qualities for a citizen those on which they themselves have concentrated.”

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John Ralston Saul

Voltaire's Bastards (1992)

“As you would expect when individualism is based only on opportunity, no one asks what happens to those who have neither the financial nor the political clout to exercise their tiny portion of that opportunity.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“Superficial nonconformism… leaves our rational structures indifferent. Questions of moral action and of physical appearance are increasingly irrelevant; they are categorized either as justified self-expression or conversely as suitable subjects for agitated public debate. In either case they are harmless vents.”

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John Ralston Saul

Voltaire's Bastards (1992)

“Of course, corporations and governments have a right to something for their money. They pay the wages. But they don't have the ethical right to literally purchase the copyright of a citizen's potential contribution to society. In a democracy they should not have the legal right to silence the quasi-totality of the functioning élite in order to satisfy a managerial taste for control and secrecy.”

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John Ralston Saul

On Equilibrium (2001)

“"The recession is over." This phrase has been used twice a year since 1973 by government leaders throughout the West. Its meaning is unclear. See: Depression.”

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John Ralston Saul The Doubter's Companion

"Recession"
The Doubter's Companion (1994)

“Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.”

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John Ralston Saul The Doubter's Companion

"Moral crusade"
The Doubter's Companion (1994)

“If Marx were functioning today, he would have been hard put to avoid saying that imaginary sex is the opiate of the people.”

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John Ralston Saul

Voltaire's Bastards (1992)

“The clarity of Socrates' situation is remarkable. … his exit is wonderfully seductive. It is calm, clear, convincing. Friends are present, wise words are said, the ethical unfolding of life is tied up in a neat package. And then he slips away, slowly becoming stone-cold from the feet up. It is our fantasy of the normal death, with the addition of social and prophetic implications, to say nothing of heroic proportions. Again, most of us will likely drop dead on a subway platform, in the middle of an orgasm or straining on a toilet seat early in the morning. The real tragedy of death may be just how often it is comic.”

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John Ralston Saul

On Equilibrium (2001)

“Canada was built from its very beginnings on the belief that public leadership in the economy and on social issues would be as effective and cheap as anything done by the private sector.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“Venereal: From Venus, the goddess of love, this word refers to the reality of desire. With the rise of Protestantism and science, the word "disease" was tacked on in a revealing combination of categorization and moralizing. "Which disease?"”

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John Ralston Saul The Doubter's Companion

"The disease of love."
"Venereal"
The Doubter's Companion (1994)

“Ten per cent of our neighbours survive on charity. 10 per cent of Canadians eat through charity. 10 per cent. Surely if you were prime minister or minister of trade or of industry, you would wake up each day thinking that, for reasons that escape you, the central policy chosen to drive the economy is not working. It is not working because it is not meeting the needs of a democracy in which legitimacy lies with the citizenry.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“[C]ontent [is] an obstacle to the exercise of power.”

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John Ralston Saul The Doubter's Companion

"Triumph of the Will"
The Doubter's Companion (1994)

“The strength of representative democracy is its ability to slow down those in power who wish to govern by blank cheque, but also those not in power who wish to yank the state about on the sole basis of their self-interest.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“Ever since the democratic systems permitted their various courts to give corporations the status of persons, the individual as citizen has been on the defensive. How could it be otherwise? If you are a person before the law and Exxon or Ford is also a person, it is clear that the concept of democratic legitimacy lying with the individual has been mortally wounded.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“Realism isn't pessimism. And though the anti-reform interests have won an unconscionable number of battles over the last decade, the war is by no means over.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“Capitalism was reasonably content under Hitler, happy under Mussolini, very happy under Franco and delirious under General Pinochet.”

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John Ralston Saul The Doubter's Companion

"Capitalism"
The Doubter's Companion (1994)

“What I am describing is not only a society dominated by corporatist structures, but by the received wisdom of a corporatist atmosphere: one in which the élites are interest-driven, whatever their jobs. And so the society is gradually being redrawn to suit this ethic-free system.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“United States: …. A nation given either to unjustified over-enthusiasms or infantile furies.”

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John Ralston Saul The Doubter's Companion

"United States"
The Doubter's Companion (1994)

“The rise of democracy was driven by the citizens' desire to escape from the paternalistic and arbitrary charity of those with money. They accomplished this by replacing charity with a fair, balanced, arm's-length system of public obligation. The principle tool of that obligation was taxation.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“There is little to envy in the woman's position either. For perhaps the first time in history, she has a general sense of herself as an individual apart from men. This self-confidence gives her drive and makes her want to succeed. As a result she is eager to join the system. She does not have a clear idea of what it will do to her. Her focus is on her own past and on what men did to women — not on the male structure and what it does to men.”

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John Ralston Saul

Voltaire's Bastards (1992)

“This is a citizenry which is annoyed, confused, insulted, and uncertain of how to protect the structures of the public good they struggled so long to put in place. Abruptly the national élites seem to prefer playing another game in which the public good is subjected to what they say are larger truths. All of these turn out to be either pedantically utilitarian or highly romantic. The utilitarian involves the reduction of society to self-interest. The romantic involves the selling of economic mythology as a new universal religion.”

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John Ralston Saul

Reflections of a Siamese Twin (1997)

“The transnational corporations and the money markets have declared the era of human-designed regulations over. Now the market must reign. Because few people in the business community are paid to think about phrases such as "Western civilization," they don't seem to realize that they are proposing the arbitrary denial of 2,500 years of human experience.”

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John Ralston Saul The Doubter's Companion

"Regulation"
The Doubter's Companion (1994)

“"Non-fiction", on the other hand, declares itself to be the carrier of fact, an expression of reality, and thus of truth. Why then does most fact-based work have a remarkably short shelf life? The reply might be that additional facts come along. That we are learning all the time. In that case, it was never an expression of reality or truth. And even if the facts are overtaken, the arguments built upon them should not date with such terrifying rapidity. Decade-old serious "non-fiction" often seems arcane, irrelevant. The written style itself seems to become old-fashioned. Two-centuries-old decent "fiction" on the other hand can easily remain fresh.”

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John Ralston Saul

On Equilibrium (2001)

“Faith: The opposite of dogmatism.”

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John Ralston Saul The Doubter's Companion

"Faith"
The Doubter's Companion (1994)

“Neither Capitalism nor Socialism can pretend to be an ideology. They are merely methods for dividing ownership and income. What is most peculiar for such theoretically practical methodologies, which are also theoretically opposed to each other, is that neither of them has ever existed, except in a highly tentative form. And even then they are invariably mixed together. Their mutually exclusive vocabularies have more to do with basic similarities than with differences.”

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John Ralston Saul

Voltaire's Bastards (1992)