Michel Foucault idézet (132 idézet, oldal 4)

L’important, c’est que le sexe n’ait pas été seulement affaire de sensation et de plaisir, de loi ou d’interdiction, mais aussi de vrai et de faux.
Vol. I, p. 76
History of Sexuality (1976–1984)

“The condemned man found himself transformed into a hero by the sheer extend of his widely advertised crimes, and sometimes the affirmation of his belated repentance. Against the law, against the rich, the powerful, the magistrates, the constabulary or the watch, against taxes and their collectors, he appeared to have waged a struggle with which one all too easily identified. The proclamation of these crimes blew up to epic proportions the tiny struggle that passed unperceived in everyday life. If the condemned man was shown to be repentant, accepting the verdict, asking both God and man for forgiveness for his crimes, it was as if he had come through some process of purification: he died, in his own way, like a saint.”

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Michel Foucault könyv Discipline and Punish

Forrás: Discipline and Punish (1977), Chapter One: The Spectacle of the scaffold, pp. 67

“The pastorate was formed against a sort of intoxication of religious behavior, examples of which are found throughout the Middle East in the second, third, and fourth centuries, and to which certain Gnostic sects in particular bear striking and indisputable testimony. In at least some of these Gnostic sects, in fact, the identification of matter with evil, and as absolute evil, obviously entailed certain consequences. This might be, for example, a kind of vertigo or enchantment provoked by a sort of unlimited asceticism that could lead to suicide: freeing oneself from matter as quickly as possible. There is also the idea, the theme, of destroying matter through the exhaustion of the evils it contains, of committing every possible sin, going to the very end of the domain of evil opened up by matter, and thus destroying matter. Let us sin, then, and sin to infinity. There is also the theme of the nullification of the world of the law, to destroy which one must first destroy the law, that is to say, break every law. One must respond to every law established by the world, or by the powers of the world, by violating it, systematically breaking the law and in effect, overthrowing the reign of the one who created the world.”

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Michel Foucault

Lecture 8 (1 March 1978), p. 195
Security, Population, Territory (1978)

“He who is subjected to a field of visibility, and who knows it, assumes responsibility for the contraints of power; he makes them play spontaneously upon himself; he inscribes in himself the power relation which he simultaneously plays both roles; he becomes the principle of his own subjection.”

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Michel Foucault könyv Discipline and Punish

Part Three, Panopticism
Discipline and Punish (1977)

“Absurdity destroys the and of the enumeration by making impossible the in where the things enumerated would be divided up.”

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Michel Foucault

Preface
The Order of Things: An Archaeology of the Human Sciences (1970)

“Sometimes, because my position has not been made clear enough, people think I’m a sort of radical anarchist who has an absolute hatred of power. No! What I am trying to do is to approach this extremely important and tangled phenomenon in our society, the exercise of power, with the most reflective, and I would say prudent attitude. Prudent in my analysis, in the moral and theoretical postulates I use: I try to figure out what’s at stake. But to question the relations of power in the most scrupulous and attentive manner possible, looking into all the domains of its exercise, that’s not the same thing as constructing a mythology of power as the beast of the apocalypse.”

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Michel Foucault

"Power, Moral Values, and the Intellectual", interview in History of the Present 4 (Spring 1988)

“The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.”

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Michel Foucault

What is Enlightenment? (1978)

“This dysfunction of power was related to a central excess: what might be called the monarchical 'super-power', which identified the right to punish with the personal power of the sovereign.”

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Michel Foucault könyv Discipline and Punish

Forrás: Discipline and Punish (1977), Chapter Two, pp.80

“In the old system, the body of the condemned man became the king's property, on which the sovereign left his mark and brought down the effects of his power. Now he will be rather the property of society, the object of a collective and useful appropriation.”

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Michel Foucault könyv Discipline and Punish

Forrás: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

“There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.”

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Michel Foucault

As quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon ISBN 041522974X

“If torture was so strongly embedded in legal practice, it was because it revealed truth and showed the operation of power. It assured the articulation of the written on the oral, the secret on the public, the procedure of investigation on the operation of the confession; it made it possible to reproduce the crime on the visible body of the criminal.”

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Michel Foucault könyv Discipline and Punish

Forrás: Discipline and Punish (1977), Chapter One, pp.55

“The different pieces of evidence did not constitute so many neutral elements, until such time as they could be gathered together into a single body of evidence that would bring the final certainty of guilt. Each piece of evidence aroused a particular degree of abomination. Guilt did not begin when all the evidence was gathered together; piece by piece, it was constituted by each of the elements that made it possible to recognize a guilty person. Thus a semi-proof did not leave the suspect innocent until such time as it was completed; it made him semi-guilty; slight evidence of a serious crime marked someone as slightly criminal. In short, penal demonstration did not obey a dualistic system: true or false; but a principle of continuous gradation; a degree reached in the demonstration already formed a degree of guilt and consequently involved a degree of punishment.”

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Michel Foucault könyv Discipline and Punish

Forrás: Discipline and Punish (1977), Chapter One, The body of the condemned, pp.23

“The gesture that divides madness is the constitutive one, not the science that grows up in the calm that returns after the division has been made.”

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Michel Foucault

Preface to 1961 edition
History of Madness (1961)