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Martin Heidegger idézet
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Martin Heidegger német idealista filozófus, a 20. századi német filozófia egyik legnagyobb hatású egzisztencialista képviselője. Szubjektív idealista, az egzisztencializmus egyik megalapítója. Egyaránt foglalkoztatta a filozófia, a teológia, a pszichológia és az irodalomtudomány. Műveiben sajátos nyelvezetet használt és új szóértelmezést alkotott meg. Gondolkodásának középpontjában a lét, a létező és a semmi problémája áll. Az emberi egzisztencia és a világ viszonyát az elidegenedés fogalmából kiindulva vizsgálta. Jelentős hatást gyakorolt a teológiára és az irodalomra.

Életében Heideggernek kevés műve jelent meg, az életmű kiadatlan hagyatéka tetemes. Wikipedia  

✵ 26. szeptember 1889 – 26. május 1976
Martin Heidegger fénykép
Martin Heidegger: 71   idézetek 0   Kedvelés

Martin Heidegger idézetek

„Mondd el, hogyan olvasol, és én megmondom, ki vagy.”

Martin Heidegger

„A vágyakozás a távoli közelség kínja.”

Martin Heidegger
Távoli

Martin Heidegger: Idézetek angolul

“In its essence, technology is something that man does not control.”

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Martin Heidegger

Der Spiegel Interview with Martin Heidegger, 1966

“The domination of the public way in which things have been interpreted has already decided upon even the possibilities of being attuned, that is, about the basic way in which Da-sein lets itself be affected by the world. The they prescribes that attunement, it determines what and how one "sees."”

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Martin Heidegger könyv Being and Time

Stambaugh translation
Being and Time (1927)

“We ourselves are the entities to be analyzed”

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Martin Heidegger könyv Being and Time

Macquarrie & Robinson translation, ¶9
Being and Time (1927)

“Every questioning is a seeking. Every seeking takes its direction beforehand from what is sought. Questioning is a knowing search for beings in their thatness and whatness.”

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Martin Heidegger könyv Being and Time

Introduction: The Exposition of the Question of the Meaning of Being (Stambaugh translation)
Being and Time (1927)

“It is said that "being" is the most universal and the emptiest concept. As such it resists every attempt at definition. Nor does this most universal and thus indefinable concept need any definition. Everybody uses it constantly and also already understands what is meant by it.”

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Martin Heidegger könyv Being and Time

Introduction: The Exposition of the Question of the Meaning of Being (Stambaugh translation)
Being and Time (1927)

“But in fact there is no circle at all in the formulation of our question. Beings can be determined in their being without the explicit concept of the meaning of being having to be already available. If this were not so there could not have been as yet any ontological knowledge. And prob­ably no one would deny the factual existence of such knowledge. It is true that "being" is "presupposed" in all previous ontology, but not as an available concept-not as the sort of thing we are seeking.”

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Martin Heidegger könyv Being and Time

Introduction: The Exposition of the Question of the Meaning of Being (Stambaugh translation)
Being and Time (1927)

“Do the essences of proposition and of the truth determine themselves from out of the essence of the thing, or does the essence of the thing determine itself from out of the essence of the proposition? The question is posed as an either/or. However does this either/or itself suffice? Are the essence of the thing and the essence of the proposition only built as mirror images because both of them together determine themselves from out of the same but deeper lying root? However, what and where can be this common ground for the essence of the thing and of the proposition and of their origin? The unconditioned (Unbedingt)? We stated at the beginning that what conditions the essense of the thing in its thingness can no longer itself be thing and conditioned, it must be an unconditioned (Un-bedingtes). p. 47”

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Martin Heidegger

What Is A Thing? (1935, 1968)

“What is a thing?”

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Martin Heidegger

is historical, because every report of the past, that is of the preliminaries to the question about the thing, is concerned with something static. This kind of historical reporting is an explicit shutting down of history, whereas it is, after all, a happening. We question historically if we ask what is still happening even if it seems to be past. We ask what is still happening and whether we remain equal to this happening so that it can really develop. p. 43
What Is A Thing? (1935, 1968)

“Here is the chalk." This is a truth; and here and the now hereby characterize the chalk so that we emphasize by saying; the chalk, which means "this." We take a scrap of paper and we write the truth down: "Here is the chalk.”

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Martin Heidegger

We lay this written statement beside the thing of which it is the truth. After the lecture is finished both doors are opened, the classroom is aired, there will be a draft, and the scrap of paper, let us suppose, will flutter out into the corridor. A student finds it on his way to the cafeteria, reads the sentence. "Here is the chalk," and ascertains that this is not true at all. Through the draft the truth has become an untruth. Strange that a truth should depend on a gust of wind. ... We have made the truth about the chalk independent of us and entrusted it to a scrap of paper. p. 29-30
What Is A Thing? (1935, 1968)