Jean-Paul Marat idézet (10 idézet) | Híres emberek idézetei

L'Ami du peuple (1790-12-05), as cited in Robespierre (1910-67), vol. 6, p. 611
the mispelling of Maximilien Robespierre's name appears in the original, as many writers in France during this stage of the Revolution were unsure of the correct spelling.

“All the ambitious, who the cupidity of the court can no longer satisfy and the public functionaries it can no longer corrupt, will throw themselves into this party. The successive uprisings will be followed by a general uprising, and the satellites and the privileged henchmen of the prince will fall beneath the blows of the discontented, he himself will be thrown from the throne and proscribed along with his unworthy family. The kingdom will be torn apart by different factions. From the fire of civil dissension several federated republics will be born; the most audacious and skillful citizens will usurp the empire, will subject the multitude to a new yoke, and the government will have changed form without having re-established freedom.”

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Jean-Paul Marat

"Freedom is Lost

“People, give thanks to the gods! Your most redoubtable enemy has fallen beneath the scythe of Fate. Riquetti [Mirabeau] is no more; he dies victim of his numerous treasons, victim of his too tardy scruples, victim of the barbarous foresight of his atrocious accomplices. Adroit rogues who are to be found in all circles have sought to play upon your pity, and already duped by their false discourse, you mourn this traitor as the most zealous of your defenders; they have represented his death as a public calamity, and you bewail him as a hero, as the saviour of your country, who has sacrificed himself for you. Will you always be deaf to the voice of prudence; will you always sacrifice public affairs to your blindness?”

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Jean-Paul Marat

L'Ami du peuple, vol. 5 (1791-04-04), pp. 2649-50

“The people are never voluntary slaves, they yield not to power, but when they believe it to be a duty, or are unable to oppose it. Hence in a state newly founded or reformed, the subjects are not at once enslaved, however imperfect the constitution might be. Despair, that prompted them at first to throw off the yoke, would prompt them to throw it off anew whenever they should feel its weight. To commence with open attacks upon liberty, and to attempt to destroy it by violence, would prove therefore a rash undertaking. When those who govern, daringly dispute the supreme power with open force, and the people perceive their rulers attempting * to enslave them, the latter ever prevail, and the Prince in a moment loses the fruit of all his efforts. At his first attempt the subjects unite against him, and his authority is at stake, if his conduct be not more submissive than imperious. It is not therefore by open attacks Princes first attempt to enslave the people, they take their measures in secrecy, they have recourse to craft: it is by flow but constant efforts, by changes almost imperceptible, by innovations of which it is difficult to observe the consequences, and such as are scarcely taken notice of.”

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Jean-Paul Marat

THE CHAINS OF SLAVERY