trans. Michael Chase (1995), p. 91
La Philosophie comme manière de vivre (2001)
Context: Only he who is capable of a genuine encounter with the other is capable of an authentic encounter with himself, and the converse is equally true…From this perspective, every spiritual exercise is a dialogue, insofar as it is an exercise of authentic presence, to oneself and to others.
“An Outside Context Problem was the sort of thing most civilisations encountered just once, and which they tended to encounter rather in the same way a sentence encountered a full stop.”
Source: Excession
Help us to complete the source, original and additional information
Iain Banks 139
Scottish writer 1954–2013Related quotes
short quotes, 14 September 1967; p. 67
1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)
“Life without prejudice,” p. 1.
Life Without Prejudice (1965)
Substance, Pressure, Beyond, Pulse in Matter, p. 208
Mystic Trudeau: The Fire and the Rose (2007)
Al-Jazeera TV on September 11 and 12, 2005
2000s
Samuel Johnson, April 29, 1776; reported by James Boswell, Life of Johnson (Oxford: Oxford University Press, 1989) p. 752.
Criticism
“Once chosen, our cornering will determine the message of any star and darkness we encounter.”
Introduction to the "Corners on the Curving Sky" section of the book Soulscript (1970) compiled by Jordan. These lines have been widely published in verse format as work misattributed to Gwendolyn Brooks, usually as a poem titled "Corners on the Curving Sky." One website http://web.archive.org/20090809112040/www.geocities.com/juscurious/anon.html indicated that Brooks had publicly repudiated the attribution of these lines to her, but the misattribution seems to have long remained largely unrecognized.
Context: Our earth is round, and, among other things, that means that you and I can hold completely different points of view and both be right. The difference of our positions will show stars in your window I cannot even imagine. Your sky may burn with light, while mine, at the same moment, spreads beautiful to darkness. Still we must choose how we separately corner the circling universe of our experience. Once chosen, our cornering will determine the message of any star and darkness we encounter. These poems speak to philosophy; they reveal the corners where we organize what we know.
Guide for the Perplexed (c. 1190), Introduction
Context: You must know that if a person, who has attained a certain degree of perfection, wishes to impart to others, either orally or in writing, any portion of the knowledge which he has acquired of these subjects, he is utterly unable to be as systematic and explicit as he could be in a science of which the method is well known. The same difficulties which he encountered when investigating the subject for himself will attend him when endeavouring to instruct others: viz., at one time the explanation will appear lucid, at another time, obscure: this property of the subject appears to remain the same both to the advanced scholar and to the beginner. For this reason, great theological scholars gave instruction in all such matters only by means of metaphors and allegories.