“Canadians deserve more than "thoughts and prayers."”

Preface
Lacon (1820)

The trial of Charles B. Reynolds for blasphemy (1887)
Context: I have given you my definition of blasphemy, and now the question arises, what is worship? Who is a worshiper? What is prayer? What is real religion? Let me answer these questions.
Good, honest, faithful work, is worship. The man who ploughs the fields and fells the forests; the man who works in mines, the man who battles with the winds and waves out on the wide sea, controlling the commerce of the world; these men are worshipers. The man who goes into the forest, leading his wife by the hand, who builds him a cabin, who makes a home in the wilderness, who helps to people and civilize and cultivate a continent, is a worshiper.
Labor is the only prayer that Nature answers; it is the only prayer that deserves an answer, — good, honest, noble work. A woman whose husband has gone down to the gutter, gone down to degradation and filth; the woman who follows him and lifts him out of the mire and presses him to her noble heart, until he becomes a man once more, this woman is a worshiper. Her act is worship.
The poor man and the poor woman who work night and day, in order that they may give education to their children, so that they may have a better life than their father and mother had; the parents who deny themselves the comforts of life, that they may lay up something to help their children to a higher place -- they are worshipers; and the children who, after they reap the benefit of this worship, become ashamed of their parents, are blasphemers.
The man who sits by the bed of his invalid wife, -- a wife prematurely old and gray, -- the husband who sits by her bed and holds her thin, wan hand in his as lovingly, and kisses it as rapturously, as passionately, as when it was dimpled, -- that is worship; that man is a worshiper; that is real religion.

Source: The Beautiful Struggle: A Memoir (2008), p. 192.
Context: I built not by parental edict, not under threat, but because of my own native yearning. This was a giant step toward seeing more. Across the country our elders were battling the shades that shrank our minds and abbreviated our world. We thought the corner was cool, but more than that we deeply believed that we could do no better, that this tiny parcel was all we deserved in this world of sin.

The Writings of Marguerite Bourgeoys, p. 169

This has also been attributed to Buchan, but is again from John Bunyan, Discourse on Prayer.
Misattributed

As quoted by George Sweeting (senior pastor at Moody Church and former President of the Moody Bible Institute), in Talking it over http://books.google.es/books?id=3U47r8goSvwC&q=%22To+be+a+Christian+without+prayer+is+no+more+possible+than+to+be+alive+without+breathing%22&dq=%22To+be+a+Christian+without+prayer+is+no+more+possible+than+to+be+alive+without+breathing%22&hl=es&sa=X&ei=zJ47UubGKKasyAHvuoDoCA&ved=0CDgQ6AEwATgK (Sep. 1, 1979), p. 88. and The Basics of the Christian Life (Aug 1, 1983), p. 83. No earlier sources are pointed out.
Disputed

Disputed

Source: Brida

Attributed to Teresa by Truman Capote in "An Interview with Truman Capote" by Don Lee Keith, in Contempora (October/November 1970), p. 40, as the source of the title of a work in progress which he intended as a novel, to be called Answered Prayers; no earlier publications of such an attribution has yet been located.
Variants:
There are more tears shed over answered prayers than over unanswered prayers.
Attributed in The Last Word: A Treasury of Women's Quotes (1992) by Carolyn Warner
Disputed