"Investiture of New Patriarch" (11 May 1971), in Important Utterances of H. I. M. Emperor Haile Selassie I, 1963-1972 (1972) edited by the Imperial Ethiopian Ministry of Information, p. 268
“No one should question the faith of others, for no human can judge the ways of God.”
Not reliably sourced, as this has thus far been found only in a Rastafarian publication http://www.himchurch.org/index.html on the internet which conflates several different statements by Haile Selassie made between 1948 and 1966 with some made by Sarvepalli Radhakrishnan which were merely quoted by Selassie in 1965.
Disputed
http://www.haaretz.com/print-edition/opinion/muslims-also-deserve-respect-1.180300.
Source: Initiation Into Hermetics (1956), p. 26
Source: Pope Francis & Married Catholic Priests: Q&A with Bishop John of Parma https://www.americamagazine.org/content/all-things/pope-francis-married-catholic-priests-qa-bishop-john-parma (3 December 2014)
The Uttarpara Address (1909)
Context: I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, "The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work." Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success and failure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindu religion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.
What is Religion? (1893)
Context: I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.
“Ours is the faith of the apostles, handed down by St Thomas” http://www.30giorni.it/articoli_id_78071_l3.htm (2011)
Sermon (19 June 1621), quoted in The Works of the Most Reverend Father in God, William Laud, sometime Lord Archbishop of Canterbury. Volume I: Sermons (1847), p. 6
Top End Bishop says Indigenous are ‘the most traumatised people I’ve ever met’ https://catholicleader.com.au/news/shepherd-charles-roams-the-top-end (October 14, 2019)
A Church having God at its centre https://www.pngsicbc.com/post/a-church-having-god-at-its-centre (July 5)
